“Trumpism” is a ghost

Much is made, of late, about “white privilege” and “racism” and about some sort of racial “hatreds” that must exist, all bumper-stickered into the term, “fascism.”  By denigrating everyone who is not negroid in appearance, the loose forces that aim to destroy the ideas of America and this nation/society/culture, itself, cause many to question everything about our heritage.  The attacker always has the advantage until a true counterattack can be mounted.

What the “antifa” is fighting is not hatred or even racism, it’s anger – anger to which “whites” have no evident right – anger about the loss of the actual, historic, fundamental and incompletely codified American Dream: that all kinds of people can live and thrive together, sovereign in their God-given rights and responsible to themselves and others for the consequences of their own actions.  That’s the “Dream.”

The dream isn’t home ownership, or multiples cars or too much to eat… and, it isn’t universal welfare (slavery) either.  It’s freedom, a dream that is a nightmare for government types and other tyrants.  It’s a nightmare for one-worlders and financial globalists whose ultimate wish is to control production and every producer/worker through taxation and sufficient consumerism to keep them quiet.

All that individuals need to do to become “an American,” is to adopt the culture of freedom and responsibility, and to respect our laws.  It is the world’s winning-est formula despite all the flaws it is growing out of.  The Dream is worth saving and preserving against all enemies, foreign and domestic.

There’s a common saying, that if you wait for all the lights to turn green before you back out of your own driveway, you’ll never get anywhere.  It is infinitely more advantageous to everyone else, along with YOU, the driver of your life, if you will take responsibility for guiding your vehicle through the myriad traffic jams and delays on your way to YOUR OWN personal goal – your pursuit of happiness.  Waiting for a government-type to provide both your goals and means is to adopt a new slavery that is attempting to trap every one of us in its web of when and how to live.  God forbid.

Do you think the death-panels of socialized medicine are a form of freedom?

The anger that has been rather hidden through the fourth civil war and its consequences since the early 70’s, began to surface for certain during the Obama years.  Perhaps a tiny fraction were angry because he was black (by choice, not genetics), but most cared not about his “blackness” but about his “pinkishness.”  A virtual communist, Mr. Obama led us away from the true Dream as rapidly as he could, a goal that deserved the anger of those who still choose to be free.

Enter Mr. Trump.  Sometimes the best expression of wisdom for a political leader is to recognize where the people are headed and run to get in front of the movement.  America was, and is, uneasy.  We like to “tolerate” exceptions to Protestant ethics and traditions; we DON’T like to have them forced upon us and, worse, protected by new laws that coerce us to adopt new ways of life.  We are angry about having to fight century-old battles again, when there is no possibility of victory – at least, no victory that is good for the country.  We are angry about being accused of being born guilty of other people’s sins.

Trump isn’t president because he’s the great leader a majority of Americans admire – far from it, as polls indicate.  He is president because he speaks his mind and is not afraid of causing silly offenses.  He favors what a majority favor; he points out duplicity that a majority can see; he stands up for what a majority will stand up for.  Mrs. Clinton represented things a majority fears in government, and a direction a majority do not want to follow.  It’s pretty simple; writing a book was not needed.

There is no “Trumpism.”  The existence of the Trump administration does not represent a new political force focused on Trump, himself, nor will his family be slobbered over like Kennedy’s, sufficient to propel relatives or offspring into other offices.  But the ideas, beliefs, loves and fears behind him will bring others into office.  That’s not “Trumpism,” it’s Americanism.

Strangers in a Strange Land

The United States is in a strange place, and rather suddenly it seems. Prudence instructs that our disenchantments are the result of a fourth “civil war” and no less. Our first was the “American Revolution” in which we effectively seceded from England. Indeed, the fact that we so eloquently justified our right to do so left those states that seceded from the Union in the second Civil War, convinced of their right to do the same when they judged that their government had become tyrannical, too.

Our third civil war followed World War One and the foolish financing that led to the second president Roosevelt. His “New Deal” changed the nature of U. S. citizens’ relationship to government and he expanded that socialist framework to a global vision for every nation and people in a platform he called the “Four Freedoms.” Along with the freedoms of speech and worship he proclaimed freedoms from “want” and from “fear.” It was heady stuff for an administration whose policies had failed to cure a decade of depression, by January of 1941. Roosevelt was justifying a new world order and a global “United Nations” that would somehow enforce the American-inspired four freedoms. The United States was “neutral” in the face of the “gathering storm” in Europe and F. D. R. wanted us to straighten things out for everyone by changing that stance.

And there’s nothing like a good war to strengthen one’s industries – if one is lucky enough to not risk being bombed to rubble. The U. S. that emerged from World War Two was a vastly different place, sporting a new consciousness about its essential, police-like and perpetually meddlesome role on the planet. What Hitler, Tojo and Mussolini desired by starting WW II, the United States achieved by winning it: global dominance. And it’s expensive.

Like Vietnam, our next war may be lost at home. Despite our winning every significant battle and thousands of small ones, Americans were told we were suffering embarrassing defeats and doing little else but burning children with napalm. The narrative of the war was not one of incredible victories by the toughest of soldiers, but was controlled by America-lasters who wanted us out of it, and they got their wish. Which is not to gloss over the fact that, Vietnam was the dirtiest war we’ve ever fought and possible the most corrupt. The flow of heroin, primarily, increased phenomenally, facilitated by our own military operations and the CIA. It meshed perfectly with our fourth civil war, watched, voted for and barely resisted through the sixties, the consequences of which are now eroding our innate strength as a nation and as a culture.

It took 100 years for our first civil war to manifest in people’s hearts; 84 years to manifest a second, the Civil War; about 70 years for the socialist civil war to start; and only 25 years for the fourth: sex, drugs and rock’n’roll. It has been fifty years since then. Fifty years of gaseous economics, destruction of religion, derelict government and near severance from our own history – thank you, educators. Is there a fifth civil war coming? Where there will be another upsetting of social order? Will we become stronger? More licentious? Purer of heart and strong in character? Will we clean up marriage and families? Strongly encourage two-parent families having seen the failure of core social groups with single or government-parent families?

Or will we slide farther and farther away from what America means, into a drug-addled globalism where “America” was but a chapter of diversion from global tyranny? Or, maybe we’ll clean up pornography… ehh, probably not. We’ll tax it.

The Erosion of Reason


My neighbor and I took a break from cleaning up after some big winds and began discussing, somehow, the removal of statues “celebrating” people who “fought for slavery,” a process he seemed to be in favor of. My neighbor is a truly fine person, doing an excellent job of raising his children, including the wisdom of involving them with a church, actually the same building I grew up in, but which is caught up in a new popularization of biblical lessons that is inherently “liberal” in the modern American sense.

In any case, the message from today’s pulpit supports the end of slavery, and supports being nice to everyone, which last doesn’t jibe with my understanding of the Bible, but feels good and seems harmless. It is apparently deeply sympathetic to the current effort to remove statues of Confederate war heroes, for which there is a certain, odd logic.

Unfortunately, in Prudence’ view, the current agitation about these historic relics has less to do about “slavery” and more to do with current anti-Americanism, if not Communism, or “anti-culturalism” in the worst ways. This is an unfortunate usurpation of God’s lawful right to guide human beings.

The failure of American politics is outpictured in the wave of “offense” that stems from everything and anything the founders of the American engine believed in, whether good or bad. The tiniest drop of currently-defined “badness” taints the entire kettle, all the way back to Columbus and probably further. We can never lose sight of the fact that when Ooog fashioned the first flint scraping tool he smelled pretty bad and ate meat and cared not a whit about global warming.

A church… not “a” church, I would say, but THE church in Alexandria where George Washington worshipped, and where Robert E. Lee did as well, has “decided” to remove the plaques referencing both men’s attendance since they are mounted next to the altar and very visible. Eventually they’ll find a “suitably prominent” alternate location for them. This is being done in reaction… reaction, to the current wave of rabid offense-taking. Anything remotely connected to slavery – and some connections are pretty tenuous – apparently deserves a new round of hatred by Millennials, primarily, who have learned politicians and other public personages are so obsequious and weak-kneed as to trip over themselves while attempting to disapprove of the latest discovery of “offense” even more than the muddle-headed mobs have claimed to do.

This isn’t really “liberalism” although liberals appear to support the movement for a couple of reasons: 1) It fits with their overall desire to manipulate society toward a “new” world that may be defined by social theories and not by history; and, 2) Conservatives and Constitutionalists don’t like it.

What is the end-game for anti-cultural, anti-history agitation? Of equal interest: who finances “antifa” and other anti-American groups? Well, George Soros, for many. Soros, a former Jew who helped the Nazis and denied his Jewishness to save himself, provides copious financial support to a dozen “anti-facist” “protest” or “resistance” groups. Indeed, with his money, such groups recruit AND PAY discontented and mostly unemployed young men and women to protest for $15 an hour. What foul rot.

We cannot stifle this man or his anti-Americanism, for our own Constitution prevents government intervention. Or, perhaps it doesn’t. Perhaps Soros, that warm and loving backer of so many liberal and Democrat causes and candidates, should be seen as an enemy combatant, fomenting revolution, terrorism and riots. We have ways to engineer change in the United States, and his are not part of them. Unfortunately the embedded fascists… er, liberals, at all levels of federal bureaucracy have remained uninterested in exposing his influence and danger: he’s simply a Democrat “donor.”

Sometimes in order to grow and truly progress an individual must acknowledge and expose a personal flaw or endangerment; or a family must expose a criminal or addicted or predatory son, daughter, cousin or uncle, in order to “come clean,” as it were and begin dealing with the “infection” and to heal from it. And, sometimes, a nation must renounce, denounce and expunge a rotting threat like slavery and secession, racism, the Ku Klux Klan and the like, communism and its traitors after World War II, and, I observe, the incestuous poison of anti-Constitutionalism, anti-Americanism and anti-Heritage enemies, both home-grown and loosely invited in. For it is they who find only fault in our system and who ignore, if not hate, the majesty of the American idea – like Soros.

Drawn to this newly muscular anti-Americanism/anti-culturalism, which is to say, anti-Christian-ism (or aggressive atheism for many), are modern surrealist movements, like homosexuality, trans-genderism, socialism, and various flavors of anti-capitalist racialisms. These are they who have grown up without Western or Indo-European philosophical understanding, reaching adulthood with no capacity for self-control or economic responsibility. Every form of mental or pleasurable distraction comprises their waking hours. The business of making or keeping America strong is the worry of others; the excitement of joining mobs who revel in America’s problems is the concern of Soros’ type of minions.

Amidst this, our fourth civil war, churches and other institutions (like SCHOOLS) get caught up in pleasing the loudest, angriest movements – especially those undercutting fundamental social strengths. Some churches fear irrelevance and now display the “rainbow” welcome signs and banners. Despite the warmth and caring Christians try to convey with the new messaging, they have, in my view, fallen prey to leftist surreality.

The message of the Bible is not to “tolerate” everything; it also is not to kill those whose actions are intolerable. But Christians are instructed to live and act in certain ways. Compassion is not tolerance and vice-versa. Christians are encouraged to tell the Story and to teach the Word, and the Word doesn’t encourage acceptance of unusual acts and lifestyles while it does encourage the strengths and habits that make for strong families and societies that can create more Christians. The Word itself serves the world well – every flaw and interpretation that humans inject into Biblical lessons, and the political organizations that grow from them, should logically not be allowed to impugn the Word.

The rainbow philosophy is antithetical. Many churches have succumbed to it in some sort of conjunction with purely political forces for whom every vote is equivalent regardless of motivation. For churches, it seems to me, every motivation is not equivalent and “Christian” clergy have an obligation to make that clear: it’s not a political rainbow – it’s a clear white light.

Ultimately, the forces who have won the battle of the rainbow-welcomes across society and our legislatures, are intent on dissolving the hold of Christianity and the Judeo-Christian ethic that underpins “Western” culture. The dissolution of the family and a separation from history are their most powerful tools. They rely on ignorance as they replace age-old truths with newly minted unrealities, some of which have actually generated laws governing the majority. It’s weird and worth resisting.

A Few Words on Capitalism – Part 2

Free-enterprise productive surplus is the antithesis… no, the ANTIDOTE, to tyranny. That is, if it shares across all populations. Capitalism without reason is merely a new tyranny; capitalism wisely checked against excessive accumulation of productive power, is the greatest elevator of the human condition yet devised. To do such wise checking, however, wise governors are required.

The foundation of the American experiment has been that of a democratic REPUBLIC wherein representatives of numbers of citizens and of the several states (House and Senate, respectively) ought to be those most trusted by the citizenry to REPRESENT their interests, among which are national security; defense and sanctity of borders, coasts and harbors; honest and unbiased court officers; equal application of the laws – civil and criminal; honest and careful expenditure of tax and other revenues; fair and honest taxation such that all citizens share a portion of the cost of government, courts and defense; domestic safety (“tranquility”) and sound money. All of these reasons for creating government are at varying levels of failure.

Unlike capitalism, itself, governments quickly devolve into somewhat self-serving entities, enriching those who work in government at the expense of citizen-tax-payers, generally rewarding and celebrating degrees of failure. Capitalism quickly roots out failure and assigns its productive capital to enterprise that is more likely to succeed (in terms of generating profit) and as a result, be able to destroy debt. If only government could do the same.

One of the overarching themes of the Federalist papers was avoidance of the concentration of power. Legislative power was to be granted democratically, and kept separate from Executive power and from Judicial power. Judicial power, itself, was to be carefully delineated and separate: “independent of” either Executive or Legislative power. The executive was designed to be subordinate to the Legislative, although with unique powers and authorities, and democratically selected by voters in the several states wholly separately from election of the Legislative representatives.

Another Federalist theme – caveat – is that governments cannot be trusted to reform themselves, leaving that burden to an educated CITIZENRY, by ballot, presumably, but also, as clearly stated in the Declaration of Independence, by the inherent right to throw off government whose failures render it tyrannical, and replace it with one better suited to the general welfare of the citizens FROM WHOM IT DERIVES ITS POWERS.

So citizens, educated about the Constitution and all founding documents, are, like capitalist CUSTOMERS, important to the success of both government and capitalism. Capitalist customers seeking to purchase a new, larger flat-screen TV will seek information and reviews, compare specifications and read the guarantees before looking for the best price offered by a half-dozen sources.

If only we would exercise our roles as citizens holding ultimate power over our governors, with the same diligence. Indeed, we know more about our next auto purchase than we do about our next medical procedure, and more about the auto dealer than about the hospital, clinic or medical group that will provide it. Now we think entrusting a government that fails to operate EVEN ITSELF honestly and fairly, with ultimate decisions over our health and life-span, will somehow make sense, albeit in an alternate universe.

It is high time we stop denigrating our innate capitalist sense and teach our children to apply it to every aspect of life in the United States – not least of which is which governor or government we should “buy.” Capitalism, as a means of analysis and judgment, holds the key to not only wise use of resources, but also to the wise recruitment of competent managers and governors of our largest enterprise of all.

That government has become nearly an opponent of free-enterprise and the fundamental right to private property and the fruits of one’s labors, is demonstrated by the existence of rapidly growing current deficits approaching $20 Trillion. That debt has accumulated, supposedly, by our “representatives,” on our behalf. So has the dramatic loss of value of our “dollar,” now a mere instrument of confidence. For shame. Capitalists arise!

A Few Words on Capitalism – Part 1


Every one of us is a “capitalist.” This, in the sense that we all strive to obtain as much safety, comfort, material goods and security for old age, as we possibly can for the least amount of effort necessary. It doesn’t matter for whom we vote. Many of us simply want to be free TO acquire what we need; others wish to be free OF the need to acquire. In both philosophies we are attempting to gain with minimum effort.
But that’s not the whole story, is it?

Every person is motivated to act differently. We all have our own “profits” that cause us to expend MORE than minimal effort necessary to take care of ourselves and our family. Some are motivated to gain as much as possible in terms of material goods and “wealth.” Some want to be charitable and will work more than necessary so as to give to others. Some are motivated by artistic expression, drama, music or writing. Some by the gaining of power over others, one way or the other. Many profits.

The invention of money both simplified and complicated capitalism. For some, in twisted ways, the accumulation of money, itself, became their “profit.” Such people are able to “buy” the necessities for which others strive, but they are also consumed by numbers and the quantities of money they represent. They have different fears and joys than “regular” people. Unfortunately, they come to realize that they can also “buy” power – influencing government-types to protect their accumulated wealth.

Government types come from those for whom “profit” means power over others, over “public policy” and over taxation and, unfortunately, over “public” budgeting. Tapping into the “profits” of others, familial, financial and charitable, provides the most ways to acquire at minimal effort for those so motivated. They concentrate in governments. Almost inevitably and partly because much of their effort is arcane, they come to believe in their own mental superiority over “regular” people whose concerns are familial, local and unobtrusive.

Meanwhile, capitalism, which in the U. S., OUGHT TO MEAN the right to own private property, and by extension, the right to own the fruits of one’s labors, carries on, inherent in every person. It is human nature.
Some aspects of human nature can, if unchecked by society and hence by government, cause damage and destruction to that society. Many control-worthy human aspects are checked by “agreement.” That is, members of society “agree” that murder, rape, theft, fraud and other forms of false witness, greed, sloth and envy, are to be controlled through various codified sanctions. Lately the list has grown to include littering of various degrees, like pollution, and, in an extraordinary reversal, discrimination against sexual oddities, a change that has led to “intolerance” becoming a worse social transgression than some actual crimes. Western societies must now “tolerate,” if not celebrate, anti-capitalist “lifestyles” that include essentially welfare careers. These things actually threaten the social order and every other right protected by the Constitution, our fundamental social agreement.

A tremendous strength in American capitalism has been the high integrity of our contracts, both with one another and with our governments. This phenomenon makes modern trade possible as well as the millions of debt contracts that describe modern economics. But today, we ignorantly embrace a new form of socialism based on twisted concepts of “social justice,” which intends, fundamentally, to cause guilt-ridden government types to alter the underlying concepts of private property, and to discard natural human capitalism. This need not be an inevitable slide toward the only economic future possible.

It is a slide the basis of which is ignorance, willful and otherwise. It is a slide that attempts, as all socialist plans inevitably do, to replace human nature with a government-directed one. While there may exist the technical possibility of directing every person’s life and economic decisions, governance based thereon cannot prevail. It devolves into tyranny or revolution, perhaps to a new tyranny or, once in a great, great while, into a new form of governance based on self-discipline and personal sovereignty, one in which the governed grant their governors limited powers, and where the tyranny of the majority is carefully sanctioned and where tyranny of the minority is unheard of.

Inherent in a government based on individual freedom and personal responsibility are the concepts of private property and ownership of the fruits of one’s labor: essential free-enterprise.

Capitalism gets fully mucked up when it is politicized, which is to say when limited governments attempt to create economic “fairness.” It seems that no “free” economic and democratic system can refrain from favoring certain industries in return for maintaining power for those who are already “in” government. Much of the favoring is done to “make things fair” or to “level the playing field,” but almost without exception, the net effects are to limit competition for those industries and to limit competition for those in power. These are tendencies that a wise and educated citizenry would create institutions in society and government to carefully limit, if not make impossible. In our growing ignorance we are failing at this essential part of citizenship.

A great strength of capitalism is that it doesn’t reward failure… it replaces it with something that can succeed, success measured in profitability and ability to destroy debt. In this is a lesson for all with eyes to see and ears to hear. Among our people, however, those who get the message are now considered hateful while those who refuse to see or hear are empowered, or re-elected. Ours is fast becoming a system hobbled by the removal of the pillars of individual freedom and personal responsibility. We are rewarding failure.

Immediately this statement will be attacked with charges of cruelty, but this stems from ignorance, which is to say, it’s a charge leveled by those who, for whatever personal profit, IGNORE the distinction between those who are capable and willfully refusing to take responsibility for themselves, and those who are incapable and needful of charity and public support.

The greatest value of capitalist profitability is the creation of surplus – productive surplus – of which a portion may be used to care for those who cannot care for themselves. The greatest flaw in capitalism’s opponents is their creation of and acceptance of a thousand reasons why individuals may be grouped among those who cannot care for themselves. They unfortunately become codified and form a malevolent inhibitor of success. And here we are.