Tag Archives: feminism

THE PRINCESS AND THE P

Lyon Hospital, Department of urology. Sex reassignment surgery, transgender Female to Male, hystero-ovariectomy under laparoscopy. Operation which precedes the phalloplasty, hysterectomy, ovariectomy, vaginectomy, (Photo By BSIP/Universal Images Group via Getty Images)

“Male and female created He them.”  For hundreds, thousands, millions of years, this truth was not a burden on humanity.  Many would rather ignore the whole statement because they don’t – or don’t want to – accept the “He” portion.  Somehow, and religious teachers must bear some blame, “we” have, over just a couple of decades, tried to undo the essential facts of biology: male and female.  Being called a female or male, amazingly, collides with thousands of people’s beliefs.  Why has this phenomenon crept out of counselors’ offices and parents’ concern?  Who are they who work so tirelessly to force the sexual variant of Jonestown on the rest of society?

Because lives are definitely lost amongst this new belief structure.

Transgender-ism  is a belief structure.  It is not supported by biological fact in any but the rarest of anomalies.  It is a belief, usually quite temporary, that one’s body is the “wrong” one.  This is a strange thing to believe… strange only if other humans were interested in discovering the source of the belief, itself.  But, strange becomes “normal” and deserving of societal respect if – and only if – the individual’s feelings  have been elevated to the level of truth: truth in the absence of evidence, a new faith.

Non-evidenced “truths” are now receiving legal  status as craven legislators bend over as far as possible to pander to the new faith.  Sadly, there are craven doctors, too.

And craven educators.

Public schools are not merely tolerating and preventing overt discrimination or bullying against children pretending to be their opposite gender, but they are encouraging  transgenderism among those children who are, for the moment, envious  of the opposite sex.  Parents, and professionals, ought to be helping children to be comfortable with their bodies, not to be revolting against them.  At the same time, adults should all be trying to find the source of childrens’ “gender dysphoria.”

The resolution of this heretofor rare condition, is something adults should pursue, even if it means a full social transition.  Few people will need to know that an individual was not born as he or she appears.  Whether full surgical mutilation is called for, is quite another question.

In the past decade the number of dysphoric youth has grown 1,500% to 5,000% and even more in some countries, with the ratio of girls to boys flipping dramatically.  Why?  Transgenderism “advocates” would say that only now are trans youth enjoying the freedom to express their “true” identities, thus accounting for the explosive growth.  Critics of the trend might see a frightening desire, like a virus from the bowels of China, that infects female and male alike, however disproportionately, with the desire to escape the responsibilities of their sex. 

There are unnumbered ways to achieve sexual release, alone, in pairs or even groups, and none require total denial of self, or bodily mutilation, so there is something else at work, beyond the sexual.  Perhaps it is more Prudent to consider a virus that infects not those who reflect its torment but their parents, schools, and social institutions, like unbalanced feminism, which, with other failures of freedom, convince late-term, newborn, toddlers and pre-schoolers (which age socialists and fascists would have include all of the earlier mentioned) to distrust, if not hate, the prospects of womanhood and manhood.  Despite our access to Instagram and Twitter, Panera, Chick Fil-A, Starbucks and weed, our twisted norms create a society in which children don’t want to be, well… who they are.

The result is not true gender dysphoria for most of its claimants, but a hatred for life, itself.  Prior to actual suicide (the end-game for many who attempt to change their sex) these, now, tens of thousands try to kill their personal realities.

For those who are dysphoric, one’s heart must fill with sympathy, and great care should be shown them, and tolerance and kindness.  For most of the new residents of Jonestown, however, new beliefs, alone, can save them however that counseling can be accomplished.  Doctors and clinics that press them with chemical and surgical confirmation of unreality, are but licensed charlatans.  Their parents, worse.

Shame on religious institutions.  From old, old texts, replete with truths eternal, they have made difficult lessons and philosophies not more clear, but softer and “more inclusive,” practically rejecting realities in order to fill pews.  The elegance and majesty of womanhood should be the easiest clay to work into gracefulness and motherhood, but they’ve largely failed to enhance those values.  The responsibilities and required wisdom that men are obligated to accept and to achieve, are trivialized and even derogated, as boys are drugged into submission and global communications portray men not as leaders but as fools.

The institutions of our culture and nationhood, almost as though coordinated by some evil puppeteer, are all reinforcing the concepts of unreality and hyper-sexualization.  Websites produce and provide pornography 24/7 for free, perhaps the most insidious attack on men, marriage and mental health.  Congress after congress ignore this corrosion without even discussing ways to restrict and limit global pornographics.  Why?  Money?  Is this addiction different from opioids, gambling or tobacco?  Or does it simply expose the flaws within males that all “woke” geniuses knew were there all along?

In a thousand ways we have made life, itself, unattractive.  Why would thousands of young people, even youngsters, refuse to the point of embarrassment and mutilation, to be who each actually is?  Is it because so many are born with the “wrong” body?  All of a sudden?  Doubtful.   Birth is not the issue, Prudence believes, but influences, even before birth.  We are teaching boys that being male is a sort of disease; and teaching girls that life is a system of oppressions, including motherhood.

The destruction of social roles and values is reaping its foul rewards with great efficiency.  The end-game is social dissolution, loss of nation-hood, economic stratification and, worse, institutionalized unreality.  What shall we teach our children when lies have gained legal status?

The Potters of Socialism

During a recent conversation, Prudence opined on the new trends of “body art” and unusual piercings, increasingly involving the bodies of young women. It has something to do with both feminism and socialism, Prudence suggests, and this view has caused demands for substantial clarification. Indeed. This line of reasoning could lead to a unified theory of wrong directions and unnecessary complexity.

Life is a test… a series of tests: momentary, hourly, daily, situationally – from birth to death. Humans, LIKE ALL LIVING THINGS, become stronger, more honest, more independent, by facing tests and “passing” them. What is the greatest dis-honesty, therefore?

It is denial of the test. It is humans’ penchant for convincing themselves that they might avoid the testing (which is the spiritual aspect of life) coupled with the denial of spirituality, itself. These fundamentals lead to lifetimes of failure, unfulfillment and even to widening circles of tragedy for other humans, particularly people the unfulfilled try to “love.” On the other hand, those tragedies are also tests that may be passed, leading to strength and growth.

Stated more simply, the worst lie is that which one tells to him or herself. We are in an odd time where such lies are celebrated, promulgated, codified and made, legally, into community-wide lies that form the new bases for anti-discrimination criminality. The hot one is trans-genderism. We call it an “ism” because it derives from belief and not from reality. Under it males tell themselves that they are females, in the preponderance of instances, and females tell themselves that they are males. It is the penultimate denial of human testing there could be.

It isn’t the absolute worst, any longer, because here and there are humans who tell themselves that they are not human, and who seek “rights” as this or that animal… often a dog: humans like dogs.

But, declaring oneself to not be what one is requires holding two conflicting ideas at once, ultimately leading, for most, to mental breakdown. This is not to say that some are not “happy” to be living outwardly as the opposite gender, but they are the minority. Still, they deserve their own happiness and other humans should not disrupt it. But the truth is that gender cannot be changed, only masked. Individuals who are emotionally secure may be happier adopting the mask. It is their mask, and by its artifice the individual attempts to avoid or deny the testing that his or her gender would otherwise face.

So, some would ask, what’s wrong with that? Lots of people avoid tests. We have an entire welfare system that purports to “help” them do so. And this shows the intersection of socialism as a construct of lies and the increasing lies of sexuality that some fight for as forms of “progress.” Both are means of test-avoidance, test denial, and both tend to leave the denier weaker spiritually.

What has this to do with tattoos and piercings? Both are forms of masks, are they not? Even homosexuality is a mask. It doesn’t mean individuals are not “happy” living as not being tested as a man or as not being tested as a woman, but it does mean they have made a choice to not face tests of emotion and feelings of one sort, and the growth their passing would provide. Because of anti-discrimination rules, declaring oneself homosexual means avoiding tests as either one’s gender or as one’s new identity.

In the 1950’s and 1960’s a big form of masking was hair. Girls would shave their heads or apply odd colors to their hair, for example, daring others to react to the change. In that way, at least temporarily, they could step out of the role of “woman” and be tested on the most ephemeral aspects of being rather than facing the tests of female growth and honesty. Boys at the same time would grow their hair to great lengths or shagginess, altering their “aura” as it were, too. Any troubles that came their way over rebellious hairstyling were deemed preferable to those that were associated with maturing in the role of “man.” Test denial. It’s what socialism promises to whole populations, inherently including a denial of spirituality.

In the midst of the “sexual revolution” last century, society, institutions and families fairly consistently encouraged the reality of acceptance of one’s role as man or woman. Most youngsters “grew out of” their odd experiments. Not all, though. By the mid-seventies several large trends were underway:

1. Welfare was federalized and entrenched under the “Great Society.”
2. Feminism was aggressively undoing traditional roles and family structures.
3. Leftist media were celebrating their successful castration of the Vietnam War
and all efforts against Communism that it represented.
4. Leftist media were celebrating the destruction of Richard Nixon, a flawed
conservative at best, over relatively minor crimes.
5. Attacks against organized religion were becoming normalized even as churches
themselves were corroding innocence within their ranks.
6. The Federal Reserve was prosecuting economic policies without regard to
elections or even office holders like presidents in the exercise of new powers
elected representatives could not grasp or counter.
7. Homosexuality was exploding in Western societies.
8. Black families were disintegrating with the help of federalized welfare.
9. Faith in the American idea was fading as quickly as American History curricula.

America is reaping the corrupt crops, now, from mutated seeds sown for fifty years. Youth are in favor of socialism, politicians are proud of it while other politicians flail about in their quest for proper rebuttals to socialist mendacity. Just like homosexuality and its ragged cousin, transgenderism, socialism requires believers to hold, and defend, two diametrically conflicting ideas at once.

Socialism intends two conflicting outcomes: 1) People will become better humans by virtue of changes in their physical surroundings and LACK OF RESPONSIBILITY; 2) If people fail to become higher-quality people thanks to socialism, socialists-in-charge will happily control them until they do.

Prudence’s correspondent had recently visited the waiting room of a plastic surgery and facial reconstruction practice and was struck by the number of quite young people, mostly females, who were there for recuperative follow-ups for various procedures. This, too, is a trend: Young people are having one or multiple procedures done to, they, hope, cause fulfillment of a physical image that is more pleasing, more acceptable, more attractive to society. That is to say, they are living out a dream of comparison to others rather than living on purpose.

Just like body arts or fanatical workouts, plastic surgery provides a mask that the wearer believes is more ”beautiful” than the innate self; this work, often painful, is endured in lieu of making ones inner, true self more attractive or charitable or loving. It is a personal dose of socialism whereby the physical or worldly appearance forms its own replacement spirituality and belief structure. There is no surprise that such shallow, literal children are unable to discern the corrosiveness of socialism. It is no wonder that socialists, and most progressives, are not nearly as happy as conservatives whose belief structures are based in spirituality that leads them to accept and pass tests in reality.

Changing ones physique or physiognomy to fulfill the expectations of society is a means of sidestepping true tests in life. Like the long hairs of the ‘60’s, others will deal with the mask rather than the real person and, it is hoped, the tests associated with the original person will never need passing. Growth is avoided.

Perhaps the most anti-spiritual, test-denial of all is abortion. Despite playing a role in conception of new human life, women have been convinced that the tests of motherhood may be avoided and that they will be more happy and fulfilled as a result. Indeed, not only have they the right to avoid those tests, but all of society, through government theft of others’ earnings, ought to support that avoidance. Perhaps there is less stress temporarily, but little happiness obtains.

Instead of accepting the tests of womanhood and motherhood and the concurrent civilizing of more animalistic males, females are encouraged to exist untested and to a degree, unfulfilled and incomplete. Obviously many of these women will see a logic to socialism and to government “nannyism” throughout their lives. Who needs men in that future? Socialism destroys humanity and abject feminism is socialism’s handmaid. How bleak.

The constant undermining and outright attacking of Christianity feeds socialism’s ascension to acceptability. Not the old testament, but the new, defines man’s relationship to God as personal and an individual responsibility – not as one of God’s chosen people, but as God’s chosen person, responsible to him or her self and to God to take the energy of life provided, and to multiply it by learning and following the rules laid out in dozens of religious traditions.

There is no room for the spiritual in socialism. Socialism is based on groups and denies individual greatness. The infection of education by socialism is obvious in the moves to eliminate valedictorians and salutatorians, or to have multiples of each. Another is to avoid “F’s” or other negative marking, to give everyone a trophy, to (claim to) not keep score in youth sports. One can also observe the same rot supplanting historical knowledge resulting in America’s being no more exceptional than literally every other nation. Rampant egalitarianism provides another patine of legitimacy: no one can earn more, be more worthy, honorable or valuable than the rest. Apparently, only government officials are permitted to be smarter than others, or more morally pure.

Ultimately, Socialism is the avoidance of human tests and, essentially, the avoidance of personal growth. Humans become stronger by overcoming adversity – everything from discomfort, to hunger, to tyranny and lack of freedom. We call the triumph over adversity, “freedom,” not the avoidance of it.

Avoiding adversity is a form of self-subjugation, leaving the subject/practitioner in a jail of his or her own making: less and less likely to ever overcome adverse circumstances. Dependence is the only result. Dependents are the most malleable of clays for the potters of socialism who are more than willing to offer ever more complete avoidance of tests, gaining perpetual power for themselves. Perhaps this little essay is testing the reader, right now.

Patterns of Gender

Johns Hopkins University has done what thousands of other institutions have heretofore been too cowed to do: apply some science to the extraordinary explosion of homosexuality and lesbianism and all of the mental discords that derive from those beliefs. Make no mistake, to thwart instinctive sexuality calls for very strong beliefs that “fit” mentally with the practices of homosexuality. Belief, not truth, is the power center of human activity. Truth is a philosophical concept. Some people are inspired and raised to believe portions of truth that seem to be “normal” for the preservation and survival of human groups. Others appear to have acquired beliefs that are opposed to those truths, but the strength of those beliefs are just as motivating.

Where do non-normal beliefs originate? If, as the Johns Hopkins study affirms, there are no physiological causes for homosexuality, then how is it that some people grow up believing that they are not attracted to the opposite sex? Because their brains are built differently? No… there is no evidence of that in terms of sexuality. People who are “gay” are never going to consider that they are brain-damaged or developmentally deficient, nor should they. We have all too many people whose brains are imperfectly developed, populating our many programs and special schools and “homes” where they are protected.

Yet many Down Syndrome people have normal sexual attractions. Gays are not claiming that their brains or their genes are malformed. But, they do believe that homosexuality is a normal state of humanity, itself, and therefore just as worthy of encouragement as heterosexuality. This view has gained political and legal status yet offers no empirical evidence of its validity. This is a new area of coded law: based entirely on individual claims of one’s feelings and one’s patterns of actions. That is, we have laws sanctioning discrimination against people because of what they believe regardless of evidence, except their personal declarations. Extraordinary.

There also occur the decisions of “gays” to live “straight” from time to time during which they have fewer rights than when declaring themselves “gay.” This is hard to square with constitutional protections and freedoms. Still the question: where did their extra-normal beliefs come from?

Only an opinion, but it seems possible that the patterning of babies’ consciousness begins before birth. That is, conflicts, stresses, roles of “father” and “mother,” “male” and “female,” create feeling-ideas or “comfort-patterns” that provide a matrix for future experiences, feelings, fears and pleasures. A girl born into a “home” where the interactions between the father and the mother made female roles and responsibilities very negative and uncomfortable, could – COULD – in the presence of other stresses of growing up and learning to conflict or cooperate with others, find an innate “comfort” in acting not like a woman, but like a man. Inevitably this expresses in sexuality.

Are her genes different? Obviously not, but her beliefs are as “real” as anyone’s. She feels “right” as other than a female person. There is an incongruity inherent in her personality and she is more comfortable at the core of her belief-being acting more like a male and avoiding the stresses – pains – of feminine roles.
The mirror of femininity avoidance will be just as “true” in masculinity avoidance, not because such men are genetically or cranially malformed but because their belief structures are fitting the patterns implanted as early as before birth. Our new codified protection of and promotion of homosexuality has served to not only normalize aberrant sexuality, but to attract mildly patterned people to the growing new “club” of alternate sexual pleasures. Combined, female and male “anti-“ patterning produces anti-motherhood and anti-fatherhood belief-models. One cannot imagine a more profound division of the social fabric of a nation.

Aggressive, anti-male feminism serves to accelerate and exacerbate these patterns as more and more anti-masculine mothers gestate and bear children, and dominate educational institutions. Being masculine is no longer attractive to many boys; partnering with a male, especially a non-masculine male, is no longer attractive to many women.

Translating contrary sexual activity into political power produces an environment like that we are experiencing now, one where every traditional institution of our culture is under question, if not assault. Legalists and psychiatrists find ways to rationalize all of it as if what is unnatural is suddenly natural, and as if what has been taboo for centuries is suddenly legal. Even holding on to the beliefs of centuries is now illegal and condemned.

One need only contemplate the destruction of the livelihoods of simple bakers in Seattle to get a glimpse of the dangers of the erroneous path we are on.

Free Sex and Freedom

Titian-Bacchanal-1523-1524
Homosexuality and other sexual expressions have changed. No news flash there, but what does it mean? In many ways it is a frontal attack on religious belief and expression, but it is also an attack on free enterprise, Constitutional protections and the public covenant. AIDS was its greatest ally.
AIDS was spread almost exclusively from particular sex acts by men. It can infect both genders but it began with men doing unnatural – as in non-evolutionary – sex acts. And it was and is terrible.
Once it was identified and named, teams of researchers began seeking a cure and seeking voluminous funding from governments to expand the fight against AIDS. Within a couple of years AIDS had legal standing, virtually unique among diseases. Special non-discrimination provisions were added to our laws so that sufferers would not be ostracized and suddenly, everyone was feeling sorry for – and accommodating – homosexuals! Gays, queers, trannies, lesbians, dykes and butches were organized in ways and with successes, never achieved before.

It was great news when the first non-gay was infected because now AIDS was “everybody’s” threat and problem. Now, straights and gays were the SAME! No more could gay friends and co-workers coexist through tolerance or ignorance of their differences, now the path was celebration, equality, pin-point anti-discrimination, and marriage! Glory be to politics! Being recognized not for gender but for sexual practice was a new pathway to power, codified, publicized, made equal in education and made equal to religion. Soon it was not equality but dominance that was sought – and here it is.
Homosexuality is not an evolutionary trait. It occurs in nature but by definition cannot procreate and pass on more and more “successful” homosexual genes. Homosexuality, at least until the twentieth century, was never more than a tiny percentage of humanity because it is constantly dying out.
What has happened? Homosexuality has gained a social value, and, therefore, political value and power.

Non-heterosexuality (NHS) is not normal in that it is unable to reproduce, which is to say, it cannot strengthen the gene pool. This is not to say it does not occur. Even some animals display same-sex courtship activity, but whatever motivates such action, it will not “enter” the genetic stream.
This was the case for all of human history until quite recently. We can look back from our new ethical platform and say that it was terrible to treat NHS people so poorly. Today, except for Islam, most social systems have decided to accept NHS at varying degrees of ignore-ance, tolerance or “equality.” Muslims kill homosexuals. They kill lots of other groups they don’t agree with, also, but they are just about the last belief structure that applies torture and death to NHS’s. In most cases, then, homosexuality is now tolerated. In our cloudy enlightenments America and Europe not only tolerate it, we give it “equal” status with heterosexuality. That is, NHS’s can now “marry” some one not of the opposite gender. However, they are not really “equal,” because they have also gained legal protections that restrict only heterosexuals.

Indeed, the diaphanous basis for enacting laws that benefit only NHS people is constitutionally questionable, to say the least.

Lately the battle lines are between the tiny, tiny number of self-identified “trans-gender” NHS people. These are they who claim – and perhaps believe – that their “identity” and their bodies don’t match. For those not suffering the same way this is not only hard to empathize with, it is hard to tolerate in its outward expression. We are adapting, little by little, largely through force of the new political power connected to all things sexually deviant – deviant in the sense that they are not evolutionarily functional, only socially.

“Transsexuals” want to utilize facilities where clothing comes off, based on what they believe about their bodies. Removing one’s clothing is a basic sexual act in western society. It is also a necessity in order to relieve one’s self, bodily, or to bathe or to replace soiled clothing with fresh. For transsexuals, these things cannot be separated. Their perceived “gender” is the determinant of their rights and necessities, evidently with no compartmentalization.

Social norms require that our sexual beings be limited, which is to say, mostly private. We celebrate the events in the creation of families, from marriage to pregnancy to birth and on and on. Families are the keystone to our civilization. They are strengthened by shared restrictions on sexual activity, and destroyed by sexual abandon, debauchery, adultery and so forth. That destruction hurts our children and their upbringing and maturation, things that society – all of us – want to see happen. These norms – and our children – are under assault.
Ultra-feminism has a role in all this, as does liberalism generally, which gains through group identities and group victim-hood. First, feminism has distorted the roles of men and boys. It wants softness, less manliness, sensitivity. It demands that rambunctious boys be corralled and defined by female control.

Feminism has changed ratios of success and achievement in education, business, politics and medicine. At the same time it has equalized sexual abandon and destructive habituation. Most of all it has confused the roles of men and women in the key functions of love, romance, marriage, family and child-rearing. Politics, feminist-driven, has enabled and profits from this demand for both victim-hood and dominance. Manhood is retreating.

Non-heterosexuality is growing socially, not genetically. It has become simultaneously acceptable – celebrated! – and less-threatening to bond with another man or woman than to undergo the rigors and risks of heterosexual courtship and responsibility. Almost like gang initiation and in-group recognition or status, “coming out” removes one from fulfilling roles that accept the burdens and risks of society and family and love of, and sacrifice for, a true spouse. And, we have the full force of government – right down to first grade and earlier – punishing heterosexual expression when it isn’t even sexual.

We bring up children amidst all of this and (feminist-driven and politically protected) unfettered abortion of unwanted babies, and then marvel at their growing reactions as they choose to couple purely for fun, hetero or homo – responsibility be damned.

The arenas in which men fulfill male responsibilities and accept risks are shrinking, even in the military. Every form of sexual aberrance now has “rights” that all institutions in society (religions included, except Islam, apparently) must accommodate, if not promote. The destruction of culture and social strength that is racing to an end we pretend won’t come, is all of our faults. Shame on us and shame on the professions and politicians that enable it, rationalize it, give it classy names and ride the waves of new unfairnesses for their personal gains.

***

One would think that personal feelings could not be a premise for codification. There is no empirical evidence of feelings and as a result, any “law” based upon them cannot be enforced equally for all. A good example might be separation of bathroom and shower facilities based on gender. In keeping with the protection of females from feral males, and with the protection of children from pederasts, restricting access to “boys’ rooms” and “girls’ rooms” has been one of the most fundamental and successful social norms since civilization got organized… and crowded.

Indeed, as mass communications became increasingly sexualized in both words and images, and with heightened mingling of young men and women in schools, jobs and elsewhere, the removal of clothing became more and more of a point of risk for unwanted sexual contact with people unrelated to one’s family, and unknown in proclivities. The segregation of bathroom facilities – and other places of disrobing, even partially – is increasingly important, not less.

The fears of individuals – particularly females – about being assaulted in places of compromise or of temptation, are valid. The rights of those offended or just unnerved by the presence of someone other than one’s own gender, are equally valid, and codified in law! But, somehow, such laws are being over-ridden in the interest of… what? Celebration of mental incongruities.

The syndromes, or popularly-honored sexualities that have been named by psychiatrists as if to impart patinas of reality, are little more than mental distortions. This is not to say they aren’t deeply felt and troubling for those who feel them. They don’t derive from the wrong number of genes; these people are not genetic oddities. They are odd in habit and have, they claim, deep feelings. For whatever emotional, mental reasons these are feelings that express through sexuality and deserve, I think, sympathy.

It is impossible for heterosexuals to empathize with someone who feels like his or her gender is a mistake. But, we should be kind; we should be completely civil; we should not denigrate or mock or chastise that person. He or she is human and deserves to exercise inherent human rights.

A proper question is whether we are being kind when we facilitate self-mutilation in a most fallible attempt to re-order the flesh to please the mind. Suicide rates would argue the negative.

What is the legal status of a gay or lesbian person who elects – chooses – to live a straight life. It happens all the time. People who have lived “straight” for even decades, decide to “go gay” at some point. That happens, too. In BOTH instances, the change is not genetic, it’s self-declared. Yet when he or she has decided to be gay or lesbian, he or she is protected by unusually strict anti-discrimination laws… laws so severe that “straight” people accused of such discrimination can be ruined socially and financially with the aid of government police powers. That is, when straight they are at great risk for persecution under laws that apply only to heterosexuals. Is there no definition under the 14th amendment?

As we move farther and farther away from the fundamental rights protected (ostensibly) by the Constitution, we get mired in the soft police-statism of creating rights that may only be enjoyed by taking rights away from others! To paraphrase a great mind’s observation: “The road to fascism is paved with good intentions.”

Mothers and Fathers, oh, my!

American society (and civilization) is dissembling, which we like to blame on religious flaws, drugs, video games and e-mail, but it’s due as well to modern feminism – the kind that hates motherhood, fatherhood, marriage and the unique civilizing roles of the females of our species.

This in no way is an attempt to justify keeping women “down,” or to relegate them to male-defined positions in society. Quite the opposite.

Humans are animals – mammals – which means there are sperm-bearers and egg-bearers, and the egg-bearers conceive internally, gestate internally, give birth to live offspring, and suckle them with mammary glands until able to eat gathered or prepared foods. The sperm-bearers have it all too easy in this process, since their commitment to the physical acts of procreation is over in a matter of minutes, depending on what is required to gain the egg-bearer’s acceptance, following which they are not physically tied to the rest of the biological imperatives to which egg-bearers most definitely are. As animals, then, the sperm-bearers are “free” to impregnate other egg-bearers, and many do or try to. This process works for musk-oxen and cattle.

For male humans there are other, overarching obligations than just providing sperm, although popular culture has succeeded in convincing many to ignore them. Crappy politics has a role here, too.

Like it or not, human beings are more than animals. We are sentient – at least most are – which requires very large brains and crania, which means that our gestations are lengthy, rendering females weak and vulnerable for a period of time, during which caring males are obligated to protect them and their newborns, who, themselves, are weak and vulnerable for years after birth, requiring fathers to protect and care for both mother and child until maturity and independence are attained by the child.

There are stresses within these relationships that threaten continuity (success) for the father’s sperm, as it were, and, equally, for the mother’s egg. As societies became civilization, formal rules developed to maintain fathers’ commitments to mothers and to children.

Today we’re too smart for these concepts. Feminism first taught us that women don’t need men except for fun, when permitted. “Progressives” immediately latched on to this new voting bloc and determined that a well-funded governmental, unemotional, non-judgmental, morally neutral, quasi-paternal socialist structure of “free” support for single mothers, could be sold as somehow creating equality for women, and therefore part of the “American Dream.” This perverse outlook invaded and took over education, essentially, as the most effective way to marginalize boys, boyhood and manliness in the name of “equality.” That the breaking of the most critical bonds of civilization was also a result of this weird, new “feminism,” matters not at all to those who have won a great political victory.

There are wise, somewhat reviled mothers, who recognize the importance, indeed, essence of mother- and father-hood. These are they who can see the plain truth of family disintegration virtually at the hands of our own government. They can see that single-motherhood creates the greatest likelihood for poverty and for the development of failed men and, literally, subjugated women! Why does this happen?

It is a result of both boys and girls growing up without fathers, which, most unfortunately, often means almost without mothers, too. Boyhood without proper fathering means a population of feral males who have no concept of how a man should treat a woman, no concept of commitment, compromise or responsibility, no understanding of sacrifice for one’s family, including actively working to provide the best possible environment for one’s children. Consequently, any girls who will succumb to their feral blandishments, will soon be “known” by one (or more) of them, and often impregnated thereby, only to produce children who are likely to fail (or be jailed) in modern society, or an abortion – a statement of complete social failure.

For the fatherless girls’ part, they grow up never experiencing how a man is supposed to treat a woman, or experiencing marital commitment of a man (and woman), or understanding chastity and retention of a woman’s sexual favors / powers as part of the bonding with a husband and father for protection of her progeny.
These girls, tragically, accept feral sexuality as real emotional attachment. Soon their lives are on a downward path that government agencies can never, ever, ever, fix. Their barely wanted children will experience the hatred of other, feral boyfriends and, with predictable likelihood, painful abuse and death. We claim, as all-caring citizens of the world, that child abuse is wrong and should be more illegal than it now is, but we expend more love on abused animals than on abused children.

Our response? More government quasi-responsibility for our erstwhile “happiness,” and less personal responsibility for our actions. What folly.