Tag Archives: ignorance

The Eve of Destruction


It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get. – Confucius

History has shown that political power gained through the marshaling of hate is usually hard to maintain, and always destructive – never constructive.  The only path toward maintaining hate-based power is to identify a very large set of enemies whom hate-leaders can paint as hate-worthy, and more: threats to the peace and prosperity of the “oppressed” in-group said leaders wish to control.  It is Prudent to recognize the “hate-ees” in order to defend against the hat-ers.

Despite being consistently accused by the leftist hate leaders, of employing hate themselves, most of the hated are best described as traditionalists.  Let’s consider how the process has developed.  One large group that is cast as hateful are those of us who believe strictly in the Declaration of Independence and the Constitution it spawned.  By nearly direct implication that group is nearly congruent with Christian, or Judeo-Christian belief structures.  In other words, Biblical morality is at least professed by most of those who also believe in the founding principles of the United States.  It’s no surprise, but tangent to our point.

Since Roe v. Wade the power of litigation and crafty parsing of words and phrases whose usage has obviously changed since the Federalist Papers were written – a special aspect of redefining words and meanings to control the argument – has well-served those who don’t believe in the moral structure and personal responsibility imposed by “free will,” also called “individual sovereignty.”  Socialism fills their wants, not a constitutional republic.  Unfortunately the defense of tradition now has two, new, giant weapons arrayed against it: 1) Social media; and, 2) Ignorance.

Social media allow for near-instant sharing, or spreading, of ideas… not to be confused with truth, reality and intelligence.  It spreads the last three, too, but those are not dangerous to honest people.  But ideas – “memes” in the current parlance – can be shared very quickly without filters of contemplation, research or understanding, a perfect condition for hatreds.  One person offended can rapidly become thousands and tens of thousands: a political force for the elected dishonest to take advantage of.  Social media and the handiness of cell-phones and their video cameras do great and instant damage to public discourse and the once great “free press.”  Further, it has provided for the concentration of information into the hands and biases of fewer than 100 people, of whom traditionalists – conservatives – are both suspicious and skeptical.  No system of individual liberty can stand for long without the free flow, and publication, of ideas.  An algorithm here, an algorithm there, and pretty soon we’re talking about real mind control.  The thought-police are standing by.  What will happen when governors are elected (thereby) who agree with defining conservative ideas and tradition, itself, as hate speech?

Ignorance is mostly of history and of the lessons of history, although ignorance of, say, climate science is also a large part of how socialism has gained fresh currency among young people in the United States, of all places.  We the people, who shucked off monarchy to establish freedom as a founding principle, are the last people on earth who should find socialism attractive; socialism is the same as monarchy, except that the party is the monarch, of which the chairman is the King.  What do children growing up in the United States have to do with socialism?  Ignorance: the only soil  in which socialism can grow.

Socialists, inherent enemies of individualism, not only purvey ignorance of history, they live on it like parasites.  They play a long game, beginning with dominance of education – their barely employable graduates are the result, and they all seem to prefer socialism over free enterprise and private property.  Bereft of ways to earn enough to live like people on TV… or down the street, they find it easy to blame traditionalists for their ill fortunes and to demand recompense for attempting to follow fortunate people’s rules.  “Forgive my debt,” they say, and leading (following) politicians proclaim that ‘meme’ from the rooftops.  If, as tradition and (un)common sense dictate, one disagrees with that demand, one is transformed into a hater and, probably, a racist… whatever “racist” even means, any longer.

Sexual traditionalists are also accused of bigotry, hatred, homophobia and theocracy.  Simply declaring support for “traditional” marriage can cause boycotts of one’s business and disavowal by political leaders and even by municipal governments, such that one’s business may not locate a branch within a jurisdiction because of “hate speech” by the owner.  The facts and truths associated with said “hate speech” have no bearing, as is often the case with marshaled hatreds.  It is not the truth that stirs crowds and gangs – hatred motivates in the vacuum of ignorance.  By increasing ignorance, certain people fertilize the soil where hatred grows.

All in all, the Prudent observer can conclude that those on the left end of the political spectrum are more involved than are rightists, with hate and accusations of hate.  Inevitably, of late, attempts to engage leftists in substantive discussions of (pick one) immigration, education, health care, energy, climate, gender, religion, any of the Bill of Rights, trade, economics, the Constitution, America, Mexico, South America, colonialism, Democrats, Republicans, Trump, Obama, housing or farming, and a few other topics, results in accusations of (pick one) White Supremacy, Nazism, Fascism, racism, homophobia, misogyny, Islamophobia, or hatred.

Those on the right, it appears, tend to laugh at much of the above, or shake their heads and lament the poor state of education that enables other Americans to believe the things professed.  Conservatives and “traditionalists” are always on the defensive; leftist haters are always the attackers, and have the advantage.  To what end?

And, finally, will traditionalists, defenders of the Constitution, propriety and reason, manage to hold back leftist destruction?  Will we return to secure borders, for example?  Will reality regain sway on college campuses?  Will the federal budget ever be cut?  Will “public” education be made to include appropriate American history content, reading of books, basic math and writing skills, possibly cursive writing (so that older documents may be read), and the Constitution?  Will the subject and science of gender return to reality?  Will honor, duty, commitment and personal responsibility return to primacy in interpersonal relationships?  Will the administrative, largely hidden and secretive state apparatus be made more open and honest?  Will the three branches of the federal government return to their Constitutional bounds and purviews?  Will honesty be restored as the operating public and private philosophy?  Will e pluribus unum regain its primacy as the true “American Dream?

A Few Words on Capitalism – Part 1


Every one of us is a “capitalist.” This, in the sense that we all strive to obtain as much safety, comfort, material goods and security for old age, as we possibly can for the least amount of effort necessary. It doesn’t matter for whom we vote. Many of us simply want to be free TO acquire what we need; others wish to be free OF the need to acquire. In both philosophies we are attempting to gain with minimum effort.
But that’s not the whole story, is it?

Every person is motivated to act differently. We all have our own “profits” that cause us to expend MORE than minimal effort necessary to take care of ourselves and our family. Some are motivated to gain as much as possible in terms of material goods and “wealth.” Some want to be charitable and will work more than necessary so as to give to others. Some are motivated by artistic expression, drama, music or writing. Some by the gaining of power over others, one way or the other. Many profits.

The invention of money both simplified and complicated capitalism. For some, in twisted ways, the accumulation of money, itself, became their “profit.” Such people are able to “buy” the necessities for which others strive, but they are also consumed by numbers and the quantities of money they represent. They have different fears and joys than “regular” people. Unfortunately, they come to realize that they can also “buy” power – influencing government-types to protect their accumulated wealth.

Government types come from those for whom “profit” means power over others, over “public policy” and over taxation and, unfortunately, over “public” budgeting. Tapping into the “profits” of others, familial, financial and charitable, provides the most ways to acquire at minimal effort for those so motivated. They concentrate in governments. Almost inevitably and partly because much of their effort is arcane, they come to believe in their own mental superiority over “regular” people whose concerns are familial, local and unobtrusive.

Meanwhile, capitalism, which in the U. S., OUGHT TO MEAN the right to own private property, and by extension, the right to own the fruits of one’s labors, carries on, inherent in every person. It is human nature.
Some aspects of human nature can, if unchecked by society and hence by government, cause damage and destruction to that society. Many control-worthy human aspects are checked by “agreement.” That is, members of society “agree” that murder, rape, theft, fraud and other forms of false witness, greed, sloth and envy, are to be controlled through various codified sanctions. Lately the list has grown to include littering of various degrees, like pollution, and, in an extraordinary reversal, discrimination against sexual oddities, a change that has led to “intolerance” becoming a worse social transgression than some actual crimes. Western societies must now “tolerate,” if not celebrate, anti-capitalist “lifestyles” that include essentially welfare careers. These things actually threaten the social order and every other right protected by the Constitution, our fundamental social agreement.

A tremendous strength in American capitalism has been the high integrity of our contracts, both with one another and with our governments. This phenomenon makes modern trade possible as well as the millions of debt contracts that describe modern economics. But today, we ignorantly embrace a new form of socialism based on twisted concepts of “social justice,” which intends, fundamentally, to cause guilt-ridden government types to alter the underlying concepts of private property, and to discard natural human capitalism. This need not be an inevitable slide toward the only economic future possible.

It is a slide the basis of which is ignorance, willful and otherwise. It is a slide that attempts, as all socialist plans inevitably do, to replace human nature with a government-directed one. While there may exist the technical possibility of directing every person’s life and economic decisions, governance based thereon cannot prevail. It devolves into tyranny or revolution, perhaps to a new tyranny or, once in a great, great while, into a new form of governance based on self-discipline and personal sovereignty, one in which the governed grant their governors limited powers, and where the tyranny of the majority is carefully sanctioned and where tyranny of the minority is unheard of.

Inherent in a government based on individual freedom and personal responsibility are the concepts of private property and ownership of the fruits of one’s labor: essential free-enterprise.

Capitalism gets fully mucked up when it is politicized, which is to say when limited governments attempt to create economic “fairness.” It seems that no “free” economic and democratic system can refrain from favoring certain industries in return for maintaining power for those who are already “in” government. Much of the favoring is done to “make things fair” or to “level the playing field,” but almost without exception, the net effects are to limit competition for those industries and to limit competition for those in power. These are tendencies that a wise and educated citizenry would create institutions in society and government to carefully limit, if not make impossible. In our growing ignorance we are failing at this essential part of citizenship.

A great strength of capitalism is that it doesn’t reward failure… it replaces it with something that can succeed, success measured in profitability and ability to destroy debt. In this is a lesson for all with eyes to see and ears to hear. Among our people, however, those who get the message are now considered hateful while those who refuse to see or hear are empowered, or re-elected. Ours is fast becoming a system hobbled by the removal of the pillars of individual freedom and personal responsibility. We are rewarding failure.

Immediately this statement will be attacked with charges of cruelty, but this stems from ignorance, which is to say, it’s a charge leveled by those who, for whatever personal profit, IGNORE the distinction between those who are capable and willfully refusing to take responsibility for themselves, and those who are incapable and needful of charity and public support.

The greatest value of capitalist profitability is the creation of surplus – productive surplus – of which a portion may be used to care for those who cannot care for themselves. The greatest flaw in capitalism’s opponents is their creation of and acceptance of a thousand reasons why individuals may be grouped among those who cannot care for themselves. They unfortunately become codified and form a malevolent inhibitor of success. And here we are.