Po Boys and Indians

At Book Club the other night we discussed a disturbing, true story from the 1920’s about the only partly resolved multiple murders of Osage Indians and the origins of J. Edgar Hoover’s FBI.(1)  Following the final forced relocation of the Osage to what looked like useless land in northeast Oklahoma.  Beneath that land, it was soon learned, lay a gigantic pool of oil and the Osage owned all rights to it.

Subsequently whites were declared to be “Guardians” of Osage “rich redmen” ostensibly assuring that they handled the contracts and ownership of their great wealth properly.  Instead, most took financial advantage and many, probably dozens, took part in both slow and quick murders of Osage families such that control of the oil and the leases would wind up in white hands.  The FBI finally got to investigate a handful of the murders and to convict a couple of conspirators and murderers, whereupon victory was declared.  In fact murders had occurred prior to those the FBI investigated, and continued past that time.  Sordid, and disturbing; dozens of Osage Indians were murdered but, in the views even of lawmen of the time, “they were only Indians.”

Prudence has always required that Nazi Germany be soundly condemned for treating a class of citizens and neighbors as something less than human and needful of extermination.  One wonders how so many Germans could have followed Hitler, accepted the “Final Solution” or actively ignored it, even as trainloads of Jews passed by and as gas-chambers and ovens processed them nearby.  Lo and behold, hundreds of Americans coexisted with, if not participated in, systematic murder of the Osage, even whole families, for no more than financial gain.  The membrane between Judeo-Christian ethics and societal murder schemes, is very thin.

So, the whole chapter might be buried in our national memories as something that we have moved beyond and would never, in our enlightened state, today, be repeated.  A bit more reflection is in order.

Following King Phillip’s War, or the French and Indian War, American colonists clarified their perception of the new continent as theirs for the taking, lacking only a few courageous men and women to push the frontier further and further and a little further.  The sometimes peaceful “Indians” who already lived on it were deemed uncivilized or even savage, and therefore lesser beings, a perception proven over and over as “Indian” land, waters and hunting grounds were “settled” by colonists, French, Spanish and English (as well as Germans and others), and the occupants lashed out in the only ways they knew, killing and brutalizing many “whites”.  It became easy to kill those indigenous “savages” since they were lesser and God clearly had provided “America” for the colonists.

Natives couldn’t seem to handle their liquor, either.  Frontiersmen quickly learned that “Indians” could be weakened and controlled with alcohol.  The fact that “firewater” was a problem for Indians was reinforcement for the idea that they were lesser humans and their problems were due to their own flaws – get rid of them.  Some Osage had those weaknesses, at least some did, and despite their remarkable assimilation, were perceived as not quite worth a white person and flawed, as shown by their ignorance of white people’s connivance and thievery.  Thank God we have moved beyond such arrogance and prejudice. Not.

One need look only at the last 55 years(!) of federalized welfare policy and effect to see that the “Osage” of that period are simply mainly inner-city blacks, today, but also Hispanics.  Their flaws, in our liberal sympathies, are evidenced by poverty and worthy of welfare programs too numerous to count.  Instead of stealing their oil we steal their opportunities by trapping them in failed ghettos and failed schools, failed health-care and failed economics, partly because of political advantage, but partly, Prudence dictates, because of a never-admitted belief that the inner-city demographic is not as capable of success as “normal” people.  This attitude is “proven” by the statistics of gang warfare and high murder rates.

Now professional sympathizers and the employees of the welfare industry will scream that I am racist because I think that poor “folks” are guilty of being poor when it is really my racist attitude that keeps them stuck in welfare.  The opposite is true.  There is a large bloc of people who earn elections and financial power off the backs of welfare recipients… but it isn’t comprised of conservatives.  Prudence suggests that a clear-minded examination of the last 55 years of inner-city problems and failures reveals that those awful conditions could never be sustained, maintained and profited from unless it fulfilled some over-arching purpose.  And, if not an articulated purpose, at the very least, an over-arching belief!

Fifty-five years is a long time, even for an all-intrusive government with unrestricted debt-creation power, to accidentally allow millions of its citizens to live in failed circumstances while trillions of dollars in entitlements are sent to them or spent on them.

While “Indians” have a flawed relationship with alcohol, for inner-city populations it is drugs.  Fortunately, in someone’s decades-old view, drugs also provide a source of income for blacks and Hispanics and they do, after all, mostly kill one-another, gang members, somewhat bad neighbors.  Just make ‘em vote correctly and leave the suburbs alone and, in fact, the rest of us can leave them to their miserable daily existences.  It’s a de-facto policy that has worked for over 50 years!  Who’s the cynic… or the racist?

Unionized social work and current public policies are certainly not the solution.  Dominant philosophy holds that these people are unable to break out of poverty because “government” – right-wingers, primarily, won’t provide “the resources” to make it happen.  Failing schools, by the way, also unionized public services, use the same logic. Rapid growth in expenditure-per-pupil have failed to reverse declines in educational achievement; more “resources” will fix the problem.  Worse, now that pharmaceutical companies and sales companies have expanded addiction into the suburbs, the dependable drug trade that has kept blacks and others from being too restive in the inner cities is causing wider concern about drugs and the whole corrupting profit-structure may collapse leaving ghetto-dwellers in a tough spot.  Only a racist would want that to happen.

President Trump has begun a decades-overdue process of review and undoing of welfare programs that have failed continuously.  What will make that actually “stick,” if any of it may be accomplished against the welfare bureaucracy and politics, is a change in philosophy, attitudes and beliefs, starting with belief in black abilities as equal to those of any whites.  Maybe this is the last generation that treats inner-city residents like children or, worse, like “Indians.”

(1) “Killers of the Flower Moon: The Osage Murders and the Birth of the FBI”
by David Grann

Land of the Free

 

The current turmoil in our “American Community” is constantly laid at the feet of Mr. Trump.  He, of course, can’t avoid making his own contribution to our dis-ease… it is how he got himself elected.  But, we appear to be living out the future long forecasted: that we will destroy ourselves from within, and not be conquered from without.  Trump is a symptom of the poor health of our self-government experiment, not the cause.

A list of “major” components of modern American life will, topic by topic, immediately bring to the reader’s mind his or her own ideas – opinions – and perhaps knowledge of what is out of balance, if not dangerously wrong in each arena.  See if you agree that the following are the “major” components:

1   K – 12 public education                    2   Higher education

3   Religious institutions                         4   Religious faith

5   Law enforcement                                 6   Courts and judges

7   Race relations                                         8   Legislatures & representation

9   Energy                                                         10 Bureaucracy

11 Politics and campaigns                     12 Banks and money

13 Families and children                        14 Small business

15 Big business                                            16 Globalization

17 Taxation and licensing                      18 Illegal entrants

19 Welfare                                                     20 Drug abuse

21 Health care                                             22 Health insurance

23 Transportation                                     24 Pollution and waste

25 Global climate                                      26 Internet

27 Television, communications        28 Morality

29 Constitution and law                       30 Sexuality

31 Nationalism and patriotism         32 Civil rights

33 Culture                                                    34 Language

35 Science and ethics                           36 Computers and Artificial                                                                                                   Intelligence

Prudence indicates that everything “major” in terms of the molding, functioning and survival of society can be found among and within these topics.  This is not to say that “animal rights” and pesticides are not important, as are diet, obesity and vegetarianism.  But with some thought every advocate of almost anything can find his or her prime concern under one of these umbrellas… I think.

The unfortunate reality is that we, all of us, almost automatically, today, turn to our federal government, that thousand-headed Hydra, to take dominion over all of these topics or problems.  Simultaneously we turn to lawyers and litigation to restore balance when we feel unfairly treated by… well, anything and anyone.  “Freedom and Responsibility” have been replaced by “Comfort and Litigation.”  Responsibility for one’s freedom is a lot of work.

What, now, shall we do?  Your mind has recalled something about almost all of the listed topics, mostly problems and how you’d “fix” them if you ran the zoo.  There aren’t enough electrons to paint an LED screen with the “solutions.”  We are in debt to our great-grandchildren, each of us having benefited in some degree from that theft, no matter how succinctly that theft may be apportioned to other groups.  We got here by being human and we can get out of the morass by human means, too.

It is a mistake to believe that some perfect candidate for whichever office, is going to correct ANY part of ANY of the topical problem areas following his or her election.  It happens occasionally, advertently and inadvertently, but we have humanly caused to develop several systems of elective and appointive governance that are most effective in enriching those so elected and appointed, and least effective at solving true problems or injustices.

The operating logic of the Constitution is that representatives of the people would be the least corruptible locus of federal power.  They would be just like the farmers and tradesmen they left behind: suspicious of executive authority (like that from which the “Revolutionary War” had lately freed them) and responsible not only for designing and compromising on the legislation they wanted to have signed by the President, but also for holding the Executive departments in check, with ultimate oversight of their actions.

However, to further check the possible coalitions of emotion or temporary economic conditions, the Founders also included the Senate which members were selected by the several states’ own legislatures to, ostensibly, represent the states’ interests as sovereign states that had relinquished a measured amount of that sovereignty to enable the common defense of them, all.  Legislation that got “through” the House of the people’s Representatives, must, Constitutionally, ALSO be passed by the Senate with its own interests addressed, specifically those of their respective states.  Legislation had to please a lot of people to finally get to the President’s desk.

Of course, Senators have their own ideas and it is and was from the beginning, rare that a bill originating in either chamber will survive negotiations in the other without important changes.  As a result, two committees are formed, in effect: one from the House and one from the Senate, who sit together as a “conference” committee.  Their task is to iron out the differences between the two versions of the legislation.  If they can, with lots of back and forth with their respective chambers’ leadership, then the compromise “bill” is re-voted by each chamber (dual passage not guaranteed) and, if passed by both, finally sent to the President.

The theory at work was that the “people” would hold a check on their representatives; the Senators would hold a check on the passions of the people’s representatives; the House, and the Senate, sometimes together, would hold a check on a President and his administration.  Should work, right?

One of the greatest concerns of the writers of the Constitution and of the Federalist Papers, was the possibility of “faction.”  Faction is best translated as “Party,” political party.  What part have we, each of us, played in the virtual destruction of our constitutional republic?  How much of our decision-making at election times derives from anger towards or fear of, candidates from the wrong “party.”  Why has this become the marker for political “involvement?”  What has hatred got to do with self-governance?  With America?

How did we become subjects of the government “we” formed?  How did “we” allow the Departments of War, State, Treasury and Navy, plus an Attorney General, become a consuming, barely recognizable monster of 200, 400, 500 or more Departments and Agencies, Offices and Committees who govern us through regulation, fine, penalty, taxation and threats?  How did the nation that took on the world’s greatest empire at the time, turn into a population that can’t be trusted by the government it formed to choose what it eats, drives, takes for vitamins or thinks about faith or life, itself?  We are not trusted, even, to think about freedom.