Category Archives: Race

LOVE OF WISDOM

It is our obligation to understand what things mean.

Life is a philosophy, as is death, one could surmise.  Another philosophical thread might be spun from the question of whether death and life are opposite one another.  The observer of, say, a live frog and a dead one can readily note the obvious differences, most specifically that the live one is capable of independent action while the one considered dead, obviously is not… but, are the two states opposite one another?  Given that death is the natural end of the limited period called life, it ought not be seen as the opposite of life.

Let’s jump up a level in our contemplations.  Philosophy implies belief and wouldn’t exist without it.  Truth being immutable and untethered to belief, the death of, say a frog, leaving a dead, stiff carcass, is subject to only one belief: the formerly live frog has ceased the stage we call “life” and now exists in a state we call “death.”  There isn’t any room for conflicting descriptions of the change of condition or, for the rational, conflicting meanings  of the change, as well.  Humans, however, are immersed in a sea of philosophies and, in the presence of a large smattering of scientific knowledge, our philosophies are concentrated upon – if not entirely concerned with – life and death… of humans.  We believe humans are unique for whatever reasons and philosophy enables our explaining those beliefs.

One might distill that fact into simpler terms: philosophies are based on how  to create life,  how  to live and on how  to die.  Too simple?  Let’s consider a few.  The most widely known are religious, the fire that has forged most of our beliefs:  marriage, rearing of offspring, educating them and launching them into marriage, conducting our personal lives, dealing with crime and anger and unfairness and injustice, meeting our obligations to others, and being honest and honorable and fulfilling our duties… and how to worship our creator and perhaps other gods.  Every religious belief structure includes dietary and sexual laws, ways to punish and ways to exact revenge, as it were… or avoid it.  Structures of belief.

There are philosophers who explain the meanings of our beliefs, of our lives, our emotions and our hatreds.  They try to explain why religions are complete or incomplete, why life has meaning or it doesn’t; they rationalize failure, success, happiness and depression, loneliness, gregariousness, hygiene and filth.  Philosophers have, and will again, endeavor to explain industry, work, laziness and entertainment… even complete nihilism and the need for suicide.  In a way, they are all explanations or understandings (opinions) about creating, living and ending life… of humans, mainly.

Humans build things.  There’s a philosophy about this need to construct more than is necessary for basic shelter and safety.  Humans invent ways to grow more than enough food – then we eat it all.  There are philosophers trying to explain why we eat more than we need, even if it hurts us.  The same is true about alcohol, drugs, tobacco, coffee and chocolate.  Why are these things so important to humans?  How is it that we can abuse one another and even children?  People try to think about and reason about, explain and understand these odd behaviors.  What do they mean?

Much of religious thought / philosophy is about the end of life and the existence or absence of a soul living in the spiritual self of every human.  The majority of humans alive today believe to some degree that there are rewards or punishments awaiting them after death.  It feels Prudent to consider those possibilities.  If we live a rotten life do we, should we, “get into” heaven the same as the most charitable and saintly people we know?  Do non-religious people have a last minute choice to win or possibly earn a ticket to heavenly realms?  How good a life must one live to be acceptable to get even a decent room in the many mansions of heaven?

Do we have to leave earth, or just life, to get to heaven?  What if you aren’t good enough to take up residence in heaven?  Do you remain stuck on earth somehow?  Or are you wiped from creation, every record and memory, any act of love or anger toward others that you created while alive – just ‘poof’?  Gone?  The people who run heaven wash their hands of you?  Maybe you are parked in a halfway village – or a one-third way or one-quarter way – until there is either a lull in new applications or one of the staff in heaven thinks you can be rehabilitated.  These are philosophical questions because each is laden with meaning.  For some.

It is possible to drift through, or fight through life without ever thinking of what your actions mean.  Philosophically this seems like a sad outcome for years of living, and implies a certain sociopathy: complete disregard for others, something that has to be learned; no one is born that way.  Some people, unfortunately, learn a rare but real philosophy of hatred or disregard for others, even in their families.  These are they who have a high likelihood of incarceration and other interactions with government agencies.  Those interactions, whether with social workers, foster care or special schools, fulfill the philosophies of others.

That is, a large fraction of society believe in government as a better source of decision-making than any family unit or parent.  We can see a constant push from these types to remove children from parental influence at ever earlier ages.  It reflects the philosophies of socialism which are also anti-religious.  At the same time, there are smaller societies where communal child-raising has worked beautifully for centuries, only thanks to a culture supported by shared philosophies toward rights, wrongs and the stages of life.  These beliefs are too rare in complex industrialized “societies” like ours.  Here and there small “communes,” often religion-based, attempt to maintain cleaner and simpler cultures and child-raising is shared somewhat.

This can practically, and honestly, be done in the United States in only small, restrictive communities, because ever growing fractions of our “multicultural” nation do their best to be as different from our actual heritage and mores as possible.  Parents relinquish control of their children for more than brief periods at great risk.  Their teachers, counselors and coaches are increasingly likely to believe very different things about what children should believe , learn, memorize or think of the world, than what their parents believe.  Those whose philosophy includes greater trust in government(s) than in individuals will tend to separate children intellectually – philosophically – from their parents.  These are the ones whose guiding philosophy is that we cannot enjoy a true society until we all accept the “common good” ideals of socialism, and reject all the old ideas and ideals, including that pesky freedom we try to enjoy and pass on to our kids.  Religions are an impediment for this type… unless the beliefs they espouse are destructive of the awful principles that formed the United States.

Try to find out the philosophies of your children’s teachers.  If they don’t believe what you believe, why let them screw up your kids?  Because the government says to?

There are a lot of money-related philosophies, too.  Some of these – most of them, actually, are destructive of the lives of ordinary people: the kind that go to work and try to provide for their families and save for retirement.  Most of the people who form the backbone of free-enterprise capitalism don’t have money philosophies.  Money is simply a tool for negotiating life… which could be a philosophy, but isn’t worth the time.  For the ultra-capitalists, worldwide bankers, central bankers, money isn’t money, it’s their lower-than-secular God.  They worship the stuff.

Money is not the “root of all evil,” it is the love of money that has that effect.  Those international, ultra-wealthy, celebrity and relatively hidden titans of finance, are among the most evil, amoral humans on the planet.  The small-business entrepreneur who winds up wealthy is the example to emulate; the financial wizard who earns through speculation and trading and who controls multiple fortunes internationally, is not.  While both may cause envy, you will have to forego your moral bases and patriotism to emulate the latter.  Prudence is skeptical of entrepreneurs who become extremely wealthy because they are smart, but then decide that they are also wise.  These same then try to sway governments or major institutions to follow the wealthy person’s philosophy on how life should be lived.  The wisdom of history and heritage, they often deal with as impediments to the “better” or more efficient ways of life, education and freedom from which the oligarch is far removed and insulated by wealth.

There are philosophies of money and wealth that derive from the love of money.  They are perceived as entitled control of others, and are divorced from the beautiful chaos of freedom.

Philosophies about human differences are key to civilization.  Rarely do philosophies derived from ignorance of “others” include automatic trust or love.  A philosophy of tolerance will erode natural distrust and lead to acceptance and then love and trust.  One’s philosophy must include belief in a path toward acceptance – the alternative is mental barriers that devolve into hatred.  Either philosophy must be taught to offspring.

Can we make laws that require belief in eventual acceptance?  No, not successfully.  But we can, by trusting citizens self-governed by largely shared philosophies, create a legal structure where acceptance is possible.  Our Constitution is the best example of this structure.  “e pluribus unum” is the clearest statement of the philosophy of acceptance: “from many, one (people or nation).”  Recent failings of American constitutionalism have resulted from the intrusion of alternative philosophies  into the fabric of liberty and responsibility, and from the denial of other philosophies, primarily religious.

We must remain vigilant.

Each of us will pass on, but not, Prudence’ philosophy says, like the stiff and lifeless frog.  We have an obligation – one we accepted – to leave this plane of existence having lived, loved and served for the benefit of others and thus for the benefit of ourselves.  A wise and Prudent soul once observed that “…you get to keep only what you give away.”  Only our acts, loves, angers, hatreds go on with us to be judged.  That’s a Prudent philosophy.  The United States of America provides unmatched opportunities to live in ways of which we might be proud.

NEW LIFE TOWN

Side WALKS no longer: semi-permanent housing.

Leftism, global socialism, in fact, is transforming America’s national unity and our local states, counties, cities and towns.  It is insidious.  Because of George Soros’ financed groups, for example, several counties are suffering under prosecutorial regimes that refuse to prosecute “small” crimes.  Unfortunately, the definitions of the nature of crimes that fall in the “serious” and “minor” lists, are subjective, and proving to be dangerous by their very existence.

Every major metropolis, at least all the ones run by liberals… but I repeat myself, is turning away from public order.  Several have District Attorneys who campaigned on platforms of “criminal justice reform,” which is Orwellian newspeak for leniency toward criminals.  In Boston, which is mostly in Suffolk County, the new D. A., Rachel Rollins, ran with a list of “petty” crimes her administration would not spend time prosecuting.  This was so that “they” could concentrate on “serious” crimes.  One might suppose that every petty criminal – particularly those that enjoyed doing those crimes, or who felt a right to the proceeds of those crimes, or any of their relatives who thought it unfair that their otherwise “good” sons, daughters, nieces, nephews or grandchildren should be hassled or incarcerated when, after all, life has already been unfair to them, voted for Ms. Rollins… all in the interest of social justice.  The D. A., it is fair to say, has never made a living running a convenience store, or an auto-parts store or small grocery.  She has never paid  the increasing insurance rates for small businesses victimized by thefts deemed non-serious; she has never paid the extra-high prices for the products those stores’ neighbors must pay to cover the no-longer-sanctioned thievery.

She represents the very odd, even twisted logic of liberalism: people of certain skin colors and economic circumstances are not responsible for their actions, since they are largely RE-actions to (pick all that apply) racism, systemic racism, institutional racism, heritage of slavery, social injustice, police brutality, departmental (police) racism, lack of education resources, having to pay for Transit rides and poor housing.  In fact there IS systemic racism and it is the outrageously expensive welfare racism that has destroyed the family structure of inner-city populations – mostly of color – since the “Great Society” began.  Regardless of what people of any color may think about brown-skinned people, even if their thoughts are racially vile – and they’re out there – it is only the actual impact of “racism” that truly matters.  It is safe to say that only an infinitesimal fraction of “racist” or prejudicial thoughts have any impact on anyone besides the ignorant thinker.

Racism is as natural as breathing, otherwise, today, there would be no ghettos forming.  People, however, prefer people like themselves: those who look like, sound like and “live” like themselves… even those who eat the same foods and attend the same churches.  It’s as natural as breathing.  What each ethno-centric group thinks about the others is mostly inconsequential.  Should they think nicer thoughts?  Probably, but it’s not anyone’s business what thoughts they think unless… unless they take some negative action because of them.  Burning down or looting some Korean’s store because of racial hatred is racism that actually matters.  Stealing from any store because you think life has been unfair to you because of “racism,” is actual racism that matters.

Consigning 4 or 5 generations of black and brown people to welfare dependency, and now “legally” enabling them to be more effective criminals, that is real racism that matters.  To help counter black welfare hopelessness, the same liberals promote and finance abortion-on-demand as some sort of civil right, and, as evidently intended, it reaches 60% or more of its pinnacle of “success” by killing off black and brown babies.  What a country.

San Francisco, formerly under the guidance of Gavin Newsome, now the winsome governor of California, has, in the span of less than a decade, converted itself from a city of beauty to one where humans are enabled, if not encouraged, to live more like animals, thanks to new “rights” afforded to those so inclined, to camp out in public spaces, take illegal drugs in public, commit certain levels of crimes to support their “oppressed” life choices, fornicate in public, and relieve themselves wherever the fancy strikes them, now amounting to 20,000 or more defecation “rights” in public places, including sidewalks, parks, playgrounds and schoolyards, each year!  Uptight “conservatives,” San Francisco authorities discovered, have no right to impose lifestyle choices on others not as fortunate.

Dogs and other animals at least endeavor to cover up their feces.  Once public nudity was found to be a “right,” was public defecation far behind?  Once public defecation was ensconced among constitutionally protected “rights,” was defecation in a super market far behind?  That’s where the toilet paper is, after all.  The astronomical property values in San Francisco are starting to slip, and segregation from public areas is growing for those able to afford it.  Dystopia.

Liberalism appears to have partnered with global socialism on the path toward destruction of “Western” culture and North American culture in particular.  A very effective way to accomplish that goal is to disrupt cultural norms, one of which has ALWAYS been that laws mean what they say, those who break those laws deserve legal sanctioning for those criminal acts, policing, prosecution and adjudication shall be, BY LAW, unbiased, fair and based only on the law.  In other words, no individual in the chain of justice has the power, logically, to decide the resolution of cases outside of the lawful process – certainly not on the premise of some sort of triage due to “limited resources.”

Who represents justice for victims?  Isn’t justice the key reason for relinquishing personal sovereignty to a government?  Where does ANY law convey authority to an individual to judge some people’s justice as more valuable than that of others?  None does, in fact, but many are deciding that justice somehow varies based on skin color.  This is not to say that injustice hasn’t been meted out by white authorities based exactly on skin color.  It was shameful then, and is shameful, now.  But how is injustice for most citizens able to correct, or balance, injustice meted out for some others in the past… even if the past was yesterday?  It isn’t, of course, unless perceived in a certain level of hatred… hatred spawned in racism, a terrible way to conduct public safety and other policies.

Public safety is attacked hourly by the growing hordes of “homeless” people accumulating in major cities, all liberal bastions of victimhood.  Clearly, feeling sorry for people who, in the vast majority, choose to be how and where they are, neither improves their condition or living circumstances, nor their health or humanity.  Victimhood requires someone to be “oppressing” those in uncomfortable straits, and liberals/socialists, never exhaust the reasons that misfits, criminals, drug addicts and otherwise “homeless” denizens are not responsible for their situations.  Indeed, it seems more cruel to perpetuate – practically promulgate – living “on the streets” rather than forcing those who do so to “shape up.”

Public vagrancy laws have, in some liberal jurisdictions, been set aside as somehow un-Constitutional.  In other words, “society” has no right to require either living or sanitary standards.  Drug addiction and public urination, defecation and lewd exposure are now civil rights.  “Crimes of survival” are to be tolerated by the more fortunate in order to balance past – possibly current – oppression of “the homeless.”  Cultural standards, norms, are now simply suggestions.  By extension, then, one is left to decide which laws enforcing standards are worth obeying: very poor statecraft, to be sure, helping, steadily, to dissolve social and political unity.  The natural result will be imposition of social order by a police state.  The mindset of modern liberalism is creating, or has created, sets of problems that are insoluble by democratic republicanism.

A woman in Seattle was brutally raped at a car dealership by a “homeless” man.  Her screams brought help too late to prevent the consummation of the assault.  She has spoken out as loudly as she can against policies that foment Seattle’s growing homeless/lawless population.  Liberals, at least those who still feel sorry for poor, victimized, homeless criminals, attacked the victim for spreading a story that might reduce public sympathies for “homeless” people!

In Los Angeles many homeless people “live” in the terminals at LAX international airport.  They cause problems, of course, including filth, lewd and lascivious exposure to both adults and children, stealing of small packages and purses – generally discomfiting the traveling public.  Some keep themselves clean in the restrooms, some don’t.  Some avail themselves of indoor plumbing, some don’t.  The situation is tolerated.

Liberal administrations shrug at the existence of these “intractable” problems.  Cities spend tens of millions “addressing” the homeless problem, basically in trying to contain it.  But they cannot, or will not, contain the drugs, the diseases, the “petty” crimes or the human failure.  Liberalism is incapable of creating or imposing order and standards in urban centers.  Does this mean the problems are unsolvable?  If liberals declare a condition as “normal,” does that stop consideration of ideas for its solution?

To correct the conditions, or causes of homelessness and addiction, requires changing the beliefs of those who cling to that way of life.  This is not to say that most, or even very many of those living on the streets intended to live this way or even want to live this way, but they cling to it out of fear.  It is their life and their comfort.  It is where their co-sufferers live, their friends and drug dealers, some quite petty, sharing more than selling.   To be torn away from them is the most grievous outcome imaginable.  They help one another and bond with one another.  “Arresting” them is no solution, since the penal system cannot provide what is missing.  Individual cities cannot simply “place” them in housing: their beliefs won’t have changed and their habits and life-choices will immediately resume.  For most of the “street” people, a new belief in both themselves and in their legitimate place in civilization, must be learned – inculcated, if you will.

OMG!  Do you mean “re-education camps?  You fascist!”  Yes.

The loudest screams will come from leftists, for whom the entire country is a well-orchestrated re-education camp – but let that go for the moment.  There is no long-term, or even short term solution to rampant, growing homelessness, other than changing the beliefs of those who cling to that way of survival.  Pursuit of happiness, indeed.  They need a new happiness, and not one drug-induced.  A test-city/county needs to be selected and a tightly defined state of emergency declared.  The resources of a wealthy nation, and its brain-power, must be applied to a new community where survival depends on learning and practicing the skills of construction, farming, sewerage treatment, fire-prevention… every single skill and craft needed to operate a small town.  Every homeless or addicted person in the test region will be brought there.

Removed from filth and literally forced to be clean, in every way, and drug-free, our test-community will rise from a tent-city to a constructed one.  Individuals will be detoxed and then taught nutrition and self-care and then their old skills or new ones will be employed – as will they – to create a model community.  These people are not worthless, they are lost or trapped.  If they do not work they will have meager sustenance.  If they work and contribute and grow, they will eat better, live better, perform better.  Much like the American legion’s “Boys’ State” and “Girls’ State” programs, they will form neighborhood groups and eventually town or city councils.  They’ll elect leaders and establish schools for themselves and their children.  They’ll learn how to build and furnish houses in the most eco-friendly ways, and they’ll produce goods or foodstuffs to sell to others so that their town can afford fuel, electricity and so forth.  From completely subsidized they will become completely independent, a program that will probably take 4 or 5 years.  With success, every drug addict, homeless or not, could be sentenced to “New Life Town.”

To accomplish this will require military discipline and regimentation, and a domestic “Peace Corps” to assist relatively backward people to learn to be civilized, to live well through self-discipline and responsibility, rather than enforcements.  They are the wayward children of America.  We know how to effect adult maturity and responsibility, we do it all the time with our own children.  For how many more decades and ruined lives will we refuse to “raise” these people?

The Bad Old Days

It is an interesting “fad,” we might call it, to portray every event in history from the viewpoint of the most “woke” or radical perspectives fostered and pandered-to by today’s politicians.  It doesn’t seem to be helpful in terms of increasing knowledge or of increasing understanding of the past.  But it has, in the span of 20 years or so, become commonplace.  Every example of this new ignorance  need not be brought before the bar of reason for the student of history to still be able to ask, “why?”

If we accept the premise that schools are the imparters of truth, then it follows that they should be the bastions of truth, as well.  Interesting word, ‘bastion.’  It means a projection from a defensive wall that affords more effective firing angles against attackers, and it also means “bulwark.”  A bulwark is a person, or a thing, that is the immovable defense of the fort or castle.  In the battle of ideas, persons in the school or education business, are obligated  by their office in society – the official role to which they are committed and for which they are well-compensated – to be the bulwarks against UN-truth and lies.

In that regard, their best success derives from having taught students to both find truth and to recognize it when it appears… or disappears.

Parents consign their children to schools in order for them to learn truths and to learn about truth.  Human beings entrusted with imparting truth to children of any age, are sorely tested to not convey opinions or beliefs they hold that cannot be demonstrated to be true.  One might think – and parents might hope – that a mechanism exists to remove teachers who cannot help but taint truth with their opinions.  That the opposite mechanism exists should give us pause.  Short of severe debauchery or criminal acts, it is nearly impossible to pry a teacher loose from his or her tenured security.  What are they teaching?

Let’s look at a simple event that has caused news stories in recent years;  the landing of the “pilgrims” in Massachusetts Bay, ostensibly at what we know as Plymouth, named for Plymouth, England.  To get to Plymouth the so-called Pilgrims had to endure privations and tribulations that we, today, in our land of too much food and electricity, cannot conceive of.  We lose our cool when another car blocks us or cuts in front of us.  Imagine uprooting your family and leaving the place of your birth and generations of customs and history, to sign on to a corporate adventure to the “New World,” about which little is known.  Your first ship proves unseaworthy and you limp back to port until another can be obtained and hired to your purposes.

You are unable to carry with you more than a small trunk’s worth of tools and possessions.  On your little ship there are no bathrooms, no showers, salted fish and beef to eat, no fresh vegetables, no toothpaste or toilet paper.  Privacy is virtually non-existent, you know nothing of germs or disease except that the latter is common.  Childbirth is among the deadliest of burdens for women.  For years you have planned and hoped for a better life upon reaching the distant unknown shore, and after the final two months at sea you are deposited on the shore, far off from your intended destination, now forced to fend for yourselves from the ground up, in fact, building shelters, foraging for wildlife and wild fruits or berries to try to store enough food for the imminent winter which will be much harsher than what you have been used to, particularly since your delay in leaving England left you in the New World in October, rather than in May or June. 

Among your beliefs is deep religious faith in God, bolstered by frequent prayer, but He isn’t cushioning any blows or revealing hidden stores of healthy food.  Many of you die in that first winter, yet faith and incredible work see you through.  Eventually relations with natives, whom you believe to be “savages,” keep you from dying out altogether and your duties as profitable fur trappers can commence.

Accidentally, in total ignorance, you have brought germs that infect the native people, germs against which they have no defense.   You have brought another disease, economics, including concepts of private property, fences and stockades, and guns and swords of steel to defend them.  You believe that God has blessed you with a new land over which you have every right to take dominion.  History records the clash of beliefs and its outcome.

To this Prudent observer, descended from those Pilgrims and others who followed soon after, the story of immense courage and faith, regardless of what we may, today, think of that faith, is a bit heroic.  Courage in the face of danger is one of humankind’s abiding virtues and is worthy of honor and emulation, but what is more frequently discussed, even abetted by public entities, is the awfulness of the Pilgrims and all of their virtues and beliefs, since it turned out badly for the natives.   The thanks offered prayerfully to God, for the salvation of the tiny colony, must now be denigrated because of those germs and the new ideas the colonists held dear.

The strength of the underdog fighter who wins against all odds, must be hated because, we have since learned, he once flipped the bird to another driver and… it was a woman!  There will never be a good reason to train the way he did, or learn the tactics that he used to win, not ever will there be a reason to mention his name or take his picture.  Everything must be expunged.

And so education has purged itself of the role of Christianity in the creation and final founding of the United States.  Since many teachers and professors, now, are so sure that belief in the Bible’s teachings is superstition, they cannot bring themselves to learn how it is woven into the fabric of America, and certainly not to teach about it.  Is it all just economics?  That was Marx’s view; we certainly must teach about that.  So, is the “new” narrative about where America came from the same as “truth?”  It would seem Prudent to judge that it is a half-truth at best.  Does that fulfill the essential requirement that educational institutions… and functions… be the defenders and imparters of truth?  If not, what are they?  What are they being paid to do, if not impart truth?

Christopher Columbus was nothing if not unusually brave.  It took unusual courage to set sail beyond the sight of land, not knowing how far it was to reach another shore.  It was a struggle for him to obtain not one, but 3 crews to follow him on his undefined journey.  When he landed he was thousands of miles from where he thought he must be.  His mission was financed by the newly victorious, fused monarchies of Ferdinand and Isabella, who defeated the Moors just one day before granting Columbus the support he needed.

They needed gold, which the “indies” reportedly had, and some other valuables Columbus’ crewmates and soldiers might come across.  No one on earth had knowledge of germs, viruses or infections.  No one.  The Spaniards were simple thieves who believed non-Europeans, non-Catholic non-Europeans most particularly, were “savages.”  In other words, Spaniards, like French, British, Italian, Dutch and other explorers… Portuguese, were brought up to believe that because of their relative enlightenment, manufactures, printing, marriage, courts, police, and religion, they were superior to savages wherever they found them.  The Spaniards were fulfilling the charge of their King and Queen, whose authority came from God.  There was no better work they could do.  Not so simple, perhaps.

Today Columbus is vilified, as if current hot feelings might improve Columbus’ own attitudes, causing him and all of his crewmates who had just risked their lives on their mission to the “Indies,” to renounce every belief they held and their faith, and to switch to social services for the savages they had found, perhaps teaching them how to forge iron and smelt bronze, and to build better huts and grow more crops.  The next expedition could teach them to read the Bible and raise their children.

Many teachers seem consumed by the estimates of decimation brought about by European diseases thanks to Columbus’ discovering the new world.  Rather than recognize the essential sacrifice and bravery of mariners of Columbus’ day, along with the unintended consequences of the intercontinental movement of peoples, educators convinced of the evil intent of all white-skinned peoples, pummel their students with the evils initiated by white Europeans.  Increasingly liberal teachers twist the views of their students such that whites begin to hate themselves and question not only bad actions of the past, but even ideas and philosophies generated by people whose skin is not brown.

This immediately translates into hatred of America and the ideas that created it; it also validates hatreds the racialist hate-mongers are encouraging non-stop in black communities.  Neither trend is healthy for our nation, our future progress or our steady destruction of disease and poverty.  It’s stupid, essentially.  Shame on us.

This same poisoned outlook has been seized upon by socialists now to fuel their never-ending struggle to destroy individual freedom, a goal that may only be achieved by destroying America.  They must destroy Christianity, too, since many white people believe in it.

Can the descendants of slave owners atone not only for the sins of their ancestors but for the sins of their ancestors’ ancestors’ ancestors?  No, never.  The actions of the past still remain no matter what is done, now.  Can the descendants of slaves (which are virtually all of us depending on how many ancestries we include) receive some kind of justice for the sufferings of their ancestors?  No, the suffering will have still happened.  Is that suffering the reason some brown-skinned people are economically behind the curve today?  Or educationally?  No.

Up until the “Great Society,” which federalized welfare has purchased the votes of blacks for generations, the suffering of slaves had created a great strengthening of their descendants.  “We shall overcome” had genuine meaning and blacks were overcoming and gaining economic power faster than their white “oppressors.”  But when hate became a tax-funded industry, black progress not only slowed, but reversed.  And still they excel… in virtually every field, yet more also fail, convinced by their hate-filled leaders that life is unfair because of (pick all that apply) whites, Christians, police, schools, businesses, Republicans, slavery, Columbus, NASA, Trump.  What a waste, however enrichening it is for some.

GHETTO, LIVING

“Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same.”  – Ronald Reagan.


    Into his simple statement, Ronald Reagan distilled the greatest threat and the greatest strength of America: the ideas of it.  We could forget them.  We could become so enamored of the false idols of socialism that we finally fail completely to pass along the meaning and significance of America.  The Prudent observer already recognizes that a large fraction of U. S. citizens are far down that path.

What makes this possible?  Obviously, education is worth examining; so is immigration; so, too, is ghetto-ization.  Let’s look at the last.  Ghettos form somewhat naturally, primarily for ethnic reasons, which is to say, cultural reasons.  They form economically, as well, but where the only shared “norm” is poverty… or substantial wealth.

Religious ghettos are well recorded and well-storied in history.  Most were either harmless or threatening to a power-structure.  Some were left in peace, most eventually destroyed for their “other-ness,” and the implied threat that represented.

Most ghettos engender resentment, or cohere because of it.  Shared resentment is a political tinderbox, to which outside intrusion, however legitimate, can provide the explosive spark.  In and of itself, ghetto-ization is deconstructive of the greater society, corrosive and segregationist.  There is no good reason to encourage the growth or even the existence of ghettos – of any sort, at least not in a democratic, free-enterprise republic.

In its perpetual confusion, religious sectarianism both creates and attempts to integrate, ghettos.  Part of Judeo-Christian teaching is to “…come apart and be a separate and chosen people.”  It is not dissimilar to many other faiths.  The direction seeks purity of body, mind and soul.  When the rest of the “world” is deemed impure and immoral, “sickly” in a sense, quarantine appears wise, and temporarily it is.  Enlightened sects both separate themselves and purposely integrate themselves, hoping to attract some – if not all – of the impure and immoral to adopt their ways of belief and of life.

Mere enlightenment can easily evolve into messianism, causing religious groups to send missionaries out to dissimilar, and therefore, “heathen” lands who are living in sin for no other reason than ignorance of the one, true path.

But ghettos, religious, ethnic, economic, tend to inhibit understanding – understanding which is essential to cultural/social survival based on shared mores and standards, habits and language.  Those “inside” tend to mostly talk to one another, share distrusts of outsiders with one another, hear only opinions from one another and, eventually, for some, reinforce one another’s hatreds for outsiders.

Hatred is unhealthy, especially so for relatively “open” societies, where there is freedom of movement, speech and expression… and where there are politicians.  Hatred spawns a rotten sort of political power… a sort that is happy to ply ghetto hatreds with pandering postulates, even to the point of social revolution.  That is, every form of “establishment” power is besmirched and derogated until the cravings of those seeking votes are but a shade away from the hatreds of the marginalized.

It would seem unwise to spur the creations of more ghettos, and unwise to feed the ones that exist such that they need not integrate and come to better understandings.

In effect, the United States has permitted, encouraged and protected the formation of new ghettos, both through civil tolerance of the rights of homeless people to remain drugged while living animally on appropriated public lands, and by importing enclaves of aliens whose cultures and belief structures are not only unlike our own, but antithetical to our own.  The great “melting pot” of quickly assimilating immigrants is a quaint notion.  Immigrants today come, in part, to show Americans how inferior our mores are to their “superior” ones, from which they have fled to our shores.  This is unhealthy.

At the same time our social welfare industry strengthens and feeds the original, “black” ghettos, feeding their politically powerful support to those in government who feed the welfare industry.  More recent ghettos based on Central and South American attitudes and language(s) actually compete for the support from the welfare industry that was largely delivered to blacks 50 years ago.  The United States literally fights to grow those ghettos in contravention of our own laws.  This is doubly unhealthy since it cements a disregard for law amongst our fastest growing minorities, many of whom reside here illegally.  Very unhealthy.

Very few within the ghettos described share understandings of our Constitution or of our common law and standards.  For these growing sub-cultures, there is no need to forget our heritage: they come or are born without it and there is no requirement to adopt it in order to enjoy our land and protections, legally and honestly or not.

For the rest of us, upon whom the survival of the ideas of America rests, many of our youth are ignorant of, have forgotten or have been instructed away from those ideas.  One generation is all it will take to lose everything.

SURVIVAL

Define: Individual…

The ability to “conduct” politics is critical to the survival of democratic republics, most specifically, to the survival of this one, into which we have been most fortunate to be born or naturalized.  Prudence teaches that, as Benjamin Franklin wisely observed following the Constitutional Convention, we have “…a republic (only) if you (we) can keep it.”  What is required for a citizenry to “keep” its republic?

First, obviously, is citizenship, itself… a fascinating quality, uniquely so for the United States of America, and the most valuable quality for the nation’s education system to impart.  Before joining a political party, our citizens should all be members of the “U.S. of A. party,” in effect.  That is, we all should share the principles of “America.”  How is that accomplished?

First and foremost, we must agree on the meanings of words and, simultaneously, on the meaning of laws, starting with our bases of right and wrong.  Just suggesting such a radical idea will generate heated argument, if not violence in certain venues, today.  Here in 2019, just 220 years since the Constitution was ratified, Americans no longer agree on very basic word definitions, starting with “nation.”

Those who now want to defend the borders of their “nation” are called “nationalists,” a term so pejorative as to be synonymous with Nazism.  Clearly the use of the word “nation” is close to the word “national” and the NAZIs were “National” socialists, meaning that they were transformed from socialists into right-wingers bent on either lynching a brown person or gassing some Jews.  I mean, “Duuuhhh.”  It is the same as owning slaves to be a foul “nationalist.”  It’s just like, ummm… Republicans.

So, principled conversations have become both tedious and more difficult.  Another bad word is “abortion” or, even more prejudicial: “infanticide,” or, “life,” itself.  Abortion is the epitome of goodness and deep caring about civil rights, in today’s lexicon, when it used to mean the premature and usually violent ending of the miracle of life in the womb.  So clearly it can neither be worried about or discussed, since it is settled civil rights “law.”  People with the temerity to question the beauty of abortion or who might suggest that the effects of rampant, profit-making abortion could be somehow bad for the “nation” or for our social communities, can be attacked physically, spat upon, kicked, thrown down to the ground and even worse.  No one will make much of a stink.

Governments have even created safe zones around abortion mills (sorry), “clinics,” so that those preparing to accept the sacrament of ending their child’s life, will not, themselves, be made uncomfortable.  I mean, “gosh,” after all.

States are finding their voice regarding abortion, passing various restrictions on when it is legal to kill unborn children.  One is based on whether a heartbeat has reached detectability, which is somewhere around 6 weeks after conception.  Others use a “principle” called “viability,” which is when modern technology can enable the fetus to survive outside the womb, generally successfully, while the, now, baby completes gestation and is able to mature with normal maternal care at home.  Viability seems to be around 24 weeks after conception, or two-thirds of a normal pregnancy “term.”

Opponents of these concerns, and these are among the most strident of advocates America has ever heard, pooh-pooh all of these calculations about life, and insist that death is somehow better and better serves everyone involved, but to do so they have to change the definition of “life, unborn, baby and offspring.”  Those words are relatively meaningless if the confused or weak-minded “mother” doesn’t “want” the child, baby, offspring.

Consequently craven politicians make what they think are legal laws based on the feelings of the weak-minded or weak-hearted proto-mothers.  The ramifications are grievously complex.  In the case of a new mother who takes her baby home from the birthing center but, for some reason, loses control under the new stresses of motherhood and kills the new child: she has committed a crime and will be arrested.  But, in the case of a new mother whose child survives abortion, which happens when abortion is performed late-term by a “doctor” who hasn’t practiced snipping the baby’s spinal cord before complete delivery, for example, she has no responsibility to the baby who, despite his or her automatic citizenship, may be allowed to starve to death on a table someplace near where it was delivered and NO ONE has any criminal liability.

Prudence wonders if those tables have a special, descriptive name, like every other piece of “medical” equipment. 

At one time, doctors swore to “first, do no harm.”  Indeed, they became doctors and joined an industry the mission of which used to be helping people overcome… oh, injuries, diseases, old age and other life-threatening conditions.  Unfortunately, politicians are unable to allow big economic functions to carry on successfully, and this politicization of medicine is reducing the money that can be made doing all the things we thought doctors were sworn to do.  The big money is in abortion, now.  Politicians are urging each other to send more money into the abortion industry, and then fight off every attempt to limit abortions, while placing restrictions on top of restrictions for the life-saving arena of doctor-activities.

Doctors, of course, worked their fingers to the bone, so to speak, to become doctors, and figure that the rewards should be commensurate – they’re not stupid, obviously.  Consequently, many are learning and practicing how to help the almost-born overcome LIFE.  Life is now a disease that doctors can cure.  What did you think you knew?

Fascism and Fascist are two words we can’t seem to agree upon the meanings of.  Those who are acting exactly like, umm… well, fascists, seem to believe that they are courageously fighting fascism.  This disconnect interferes with useful discussion and, unfortunately, interferes with sworn “peace officers” actually defending public order when faced with “Antifa” chaos, lest they “enflame” the situations.  When government policy is senseless, the sensible are left speechless.

Some Americans – and other residents – are unable to accept the meaning of “immigrant.”  While it is true that native-Americans (which is a meaningless term, itself; indigenous peoples got here before Europeans did, but there was no “America” then, making the term, “aborigines” the only accurate one) were able to roam around as far as their war-making prowess enabled, they had no concept of “immigration,” today a distinct and legal condition.  They understood “invaders” though, by whatever words they described unwelcome “others” who threatened their lands and way of life.  They understood ethics better than many “others” do even now, and the concept of “theft.”

“Others” stole their lands and lives and very ways of life, often by creating treaties that aborigines agreed to, but which were quickly abrogated by their “other” treaty-creators.  Those sensitive to honesty, today, are painfully aware of the lies told against aboriginal peoples.  Lying is the distillation of not agreeing on word meanings, and it can threaten everything a people holds dear.  Back to “immigrant.”

We no longer live in a society where people can just slide onto one another’s land or appropriate their means of living.  The concept of private property is the basis of economics and social order, itself.  The need to strive to obtain the means to survive, protect and shelter oneself and one’s family, also provides the opportunity to be charitable toward others – often to sacrifice for others.  In order to “emigrate” to another country, a person must accommodate the legal strictures of his or her intended new home country and, in some cases, the strictures of his or her present country.  It is part and parcel of adopting a new “citizenship” which carries with it significant legal sanctions and benefits.  It is not a simple condition of location.

So, an “immigrant” must have a status defined in law, else he or she is simply a law-breaker… which is to say, a criminal.  The legal adjudication of that criminal’s status is a matter for the illegally adopted country to perform.  Otherwise, that person is not an “immigrant” at all, but a thief.

These are but a few examples of words the definition of which – specifically the disagreement over those definitions – threatens the existence of the United States and some other nations, as well.  Words have meaning, tied to the meaning of “truth.”

One other example is the word, “racism.”  Racism is a social concept that is based on an undefinable term, thus yielding a meaninglessness that enables the epithet, “racism” to be used with little connection to any of the circumstances that inspire its use.  Racism, epithetically, infers some group membership, of those so accused.  That is, the accused must be prejudiced against another group, presumably based on surface, observable traits.

Usually this refers to “white” people who are accused of a variety of wrong feelings, or thoughts, toward, usually, brown-skinned people.  Now, brown skin covers a broad swath of human beings who cannot by any measure be considered racially singular.  Anthropologists have tried dozens of ways to “define” races and every classification system immediately is challenged by freshly observed biological distinctions that must be shoe-horned into the supposed standard classifications.  In short, there certainly are biological “races” but it is nearly impossible to identify them, so “racism” is reduced to mere political advantage, today.

This is not to say that terrible actions haven’t been taken against people – of all shades of skin color – by countries, states, counties, towns, mobs and, in truth, individuals.  But, except for individuals , official, legalistic discrimination and worse bad actions have ceased in the United States.  Why has “racialism” increased?  Why have the accusations of “racist” and “racism” become more commonplace?  Politics – not logic, not biology, not science, not group connection – politics, through which racialist grouping by the most superficial of distinctions, can produce a sort of “groupthink” that yields “group-voting.”  For shame.

Our Constitution embodies the greatest spirit of individualism  ever made nationally  foundational in human history.  Individuals are required to be responsible to themselves and to others, a radical idea.  It marked the intentional, codified rejection of serfdom… the rejection of monarchy… the rejection of tyrannical control of others, altogether.  In other words, individuals  are sovereign under the Constitution.  As a result, the government was formed by communities of individuals, each of whom relinquished limited amounts of that sovereignty so that all may benefit.  The government was formed to serve its sovereign citizens, and not the other way around.

Now, we see our democratic, individual political powers being defined by false connection to arbitrarily defined groups.  Nothing more threatens our national cohesion and our nationally protected individual liberties.  Group membership yields group responsibility, the fundamental destruction of individuality and individual responsibility.  It is antithetical to our Constitution.  Billions call it socialism.

Party of Hate

“Doctors” learn this procedure from one another to become “good” at it.

The battle over a “border wall” on the southern, Mexican border is a symptom of larger and more significant hatreds motivating a large minority of American residents.  One hopes, and prays, that those same will step back and reconsider their desire to feed such ugly motivations.  Led by Democrat leaders like Nancy Pelosi and Charles Schumer, Barack Obama and now, Andrew Cuomo, and many others, these new political haters appear to share several common traits:

  • They hate the Constitution as it was designed and written.  The intent of the founders cannot be accepted, in their views, because some of them owned slaves, a grievous custom, without question, but totally irrelevant to the ideas and philosophies they espoused.  In fact, the designers and compilers of the American ideas were ALL opposed to slavery and did their best to help it phase out of American life.  Read Frederick Douglass; he understood.
  • They are deeply ignorant of American and of European history, and of the Bible, itself.  The underpinnings of American culture are ignored by them, even reviled.
  • The institutions of government are trusted by them more than any individual’s motivation, and the seeming ability to legislate or regulate – doesn’t much matter – people to act as their fellow thinkers wish, is so tantalizing as to distort the presence or even the perception of liberty.
  • They view America’s existence as an affront to all non-white, non-European people, and therefore not deserving of defense, even of its borders, and that the history of America should be erased from people’s minds and certainly from educational systems so that America’s evilness and corruption can never again interfere with universal sharing of all wealth or with individual freedoms to play, fornicate and indulge as Gaia intended, under the careful watch of the Smarter Ones.  They’ll identify themselves.

So, politics is not the actions of a free people to choose their leaders and governing philosophies; it is the benign control of wages, prices and production so that everyone is EQUAL, with brownish people being more equal than white people.  Skills-based education will no longer be required for most students, so long as there are enough very smart people who should be compensated for making everyone else comfortable.

The quaint chaos of individuality and “freedom” can be avoided.

The majesty of American citizenship is unique in the world.  There is no system like ours.  Anyone… anyone, anyone who can honestly swear to uphold the Constitution, obey civic law, pay his or her bills and act responsibly, can become an American – an actual, living, breathing, American.  One wishes those born here were held to the same standards, but still, it’s impossible to sign up for a French residency and ever, ever become, well, French.  The same is true for Japan, China, Japan, Korea, or India or virtually any ethnically defined  country.  You might get to live in other countries legally, but you’ll never become one of them.  America, including Canada, is different.  America is defined by the ideas that formed her, and by geography.  That’s it.  No matter how hard racists of every shade attempt to say America is defined by white skin, it has never been so.

This is not to say there haven’t been some terrible ideas held by “Whites.”  There are terrible ideas held by every race.  The tendencies to gain power or wealth or women by whatever means can be devised, legality and justice be damned, is pretty much universal.  The religious / ethical belief structures that lead us to contain those desires, to channel them for greater goods, to construct families that produce good adults from the children they are responsible for… those we are tearing down by every means possible, even through new laws that give status to the most twisted perversions and hatreds.

Hatred of America is readily evidenced by laws – LAWS – that permit partial-birth “abortion” and even infanticide for the most temporal purposes, even convenience.  Since Roe v. Wade was given Supreme Court justification, we have killed-off 61 million Americans while importing 30 million non-Americans to “pay for our Social Security.”  The trouble with Americans is they might become infected with individuality, Constitutionalism, responsibility and freedom!  So, we destroy those who might make America stronger and import, illegally, those more likely to be dependent upon the whims and pleasures of the Smarter Ones, made widely known by their widely parroted self-declarations.

Trump, for all his flaws and imperfections, is trying, almost alone, to restore the mighty engines of freedom.  If we are waiting for perfect, flawless  leaders to arrive before we follow them away from rot and debauchery, we’ll wait forever while the last great hope of mankind is pissed away.

Mid-Term Elections and the Anti-Thesis


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The “elections” of 2018, slowly completing as Thanksgiving approaches, are a foggy mirror held up to a nation and an electorate that cannot see clearly what America is, nor what America’s future should be. Here and there a partisan inadvertently rubs a spot clear and the real purposes of his or her struggle are revealed.

One such is Alexandria Ocasio-Cortez. Although somewhat loose with veracity, she is probably no more dishonest than the majority of congress-people, or politicians of any sort. Probably – at least according to accepted norms of mendacity and political advancement, today. On the other hand, as her proudly cleared spot on the foggy glass reveals, she is deeply socialist, possessed of a twisted Elizabeth-Warren-like view of free enterprise and private property… not to mention of the role of a Constitutional Republican government. So, aside from the inherent untruths of socialism, Ms. Ocasio-Cortez is every bit as honest as the majority of congress-people or politicians of any sort.

Mrs. Warren, on the other hand, is more dishonest than the average political miscreant. She believes some of the same nonsense as more pure socialists do, but she hasn’t the rough courage of Ocasio-Cortez, for example, to oppose those who don’t and who do great damage to our nation by playing footsie with rotted monopolists for whom free-enterprise is merely a slogan. Ocasio-Cortez has a loosely-grasped mission greater than her self-aggrandizement, a prospect that’s foreign to Elizabeth Warren.

Then there’s Senator Bob Menendez of New Jersey, a serial philanderer who purports to represent the interests of his state. Unlike simpler thieves who simply sell their votes for personal enrichment but who may be trusted in most human relationships, like in their families, Menendez besmirches every human quality. One suspects that Ocasio-Cortez has no use for people like Menendez, and, possibly, little use for Warren, either. Warren, on the other hand, hasn’t and won’t criticize Menendez because he may be helpful, someday – to Warren, not to America.

Maxine Waters is a special case, not just because she is African American, which makes telling the truth about her… “racist,” but because her abuse of the concept of hypocrisy is so blatant as to be egregious. Her voting base, almost 50% Hispanic and 25% African-American, doesn’t seem to mind her multi-millionaire status and inability to find a nice enough residence within her District. She “fights” for them and plays “California Hold-em” with all race cards.

Waters’ second husband, former NFL player, Sid Williams, had $350,000 worth of stock in a supposedly minority-sensitive bank called OneUnited. With a history of sketchy deals under the leadership of an equally sketchy president with a blemished record, let’s say, OneUnited was going to fail, destroying what was left of Sid Williams’ stock value, already cut in half when the 2008 banking crisis blind-sided the Bush administration. Waters, through Treasury secretary Henry Paulson, arranged a meeting with top Treasury officials that she later claimed was to support all minority community banks. OneUnited Bank, however, was the only bank at the meeting. Ultimately, OneUnited received $12 Million in TARP funds, which is to say, the taxpayers bailed out OneUnited and Sid Williams. Waters’ grandson, her “chief of staff” at the time, was reprimanded for engineering the meeting specifically for OneUnited’s benefit. Waters knew nothing about that.

Once described as the most corrupt congress-person, Waters is now a darling of the left for her constant condemnation of President Trump. Unlike Republicans, who quickly encourage exposed unethical or corrupt office-holders to resign, Democrats rally around the worst of their lot and fight to keep them in office.

An argument could be made about the candidacy of Judge Roy Moore of Alabama, but as more and more was revealed or, at least charged, Republicans withdrew support. The more that is known about Bob Menendez, Bill or Hillary Clinton, the harder the left fights to defend them. Just saying.

All in all, the Democrats gained 38 seats in the House, apparently restoring 78-year old Nancy Pelosi to the Speakership. She’ll be 3rd in line to become president if something incapacitates both Trump and Pence. Barely able to string together 2 sentences in a row, the Grand Nancy raised large amounts of cash for house candidates across the country. She and her flock of new majoritarians will run the House and its committees from a solid base of hatred: hatred for Trump, hatred for the exposure of the deep State, hatred for any reduction in regulations, hatred for conservatives, conservative judges and for the reality of Ruth Bader Ginsburg’s terminal frailty. Of course, if they can hobble or impeach the president sufficiently, they may sidestep the consequences of that last concern – medical science has produced so many miracles.

For this crew of hate-filled heroes there has never been a more hopeful era in factional governance than the current one of virtually permanent, extra-Constitutional and free-wheeling “special counsel (prosecutor)-ism.” According to one of the foulest White House denizens in Prudence’ lifetime, Rahm Emmanuel, politicians should “…never let a good crisis go to waste.” If the reader will take note, nowadays EVERYTHING is a crisis. It’s why we are teetering on national bankruptcy, beholden to a cabal of international banks.

The greatest crisis of all is the lack of a socialist majority, but that is being addressed by importing large fractions of Central America, creating what is arguably an actual crisis, but, as you take note, it is the one crisis that is not a crisis at all – for us, anyway – except that it is a “humanitarian crisis” that only the rainbow-flagged warriors of the United States can “solve.” It’s how they’ll vote, you see.

Underlying everything on the left is hatred for White America, Whites in general, White Donald Trump, White explorers from Europe 500 years ago, White business owners, White baseball players and White Tom Brady. White ideas of a meritocracy, derived clearly from the Old and New Testaments and Judeo-Christian philosophy, is also hated. In obeisance to “Social Justice” socialism, there must be sufficient numbers of non-whites running, essentially, everything or else whatever enterprise it may be is cast as part of “White Oppression.”

The Bible was written, fundamentally, by non-Whites, with its strongest traditions maintained in Africa. None of that matters, of course, because Santa Claus is portrayed as, OMG, WHITE.
To be honest about history, which is to say, be honest about everything, whites are no more guilty of injustice than any other “race” of people. Part of Whites’ problem is that much more of “their” history is documented and, since the fulfillment of Christianity, White’s have celebrated all the ways they might be sinners. Then they invented printing and spread their history across the “white” civilized world. Along the way White’s invented democracy, banking, economics and various kinds of engines that multiplied production of food and other things.
Slowly, imperfectly, “White” civilization developed the philosophies, sanctions and shaming that molded a more honest social structure. Written laws that bound both governors and governed, concepts of personal responsibility and of the freedoms to be so were finally distilled into the Constitution of the United States, the essence of the lessons of the New Testament. “As ye sow so shall ye reap.”

Immediately, the threat to tyranny that was born in the Constitution garnered enemies… enemies roughly aligned with and derived from the original sin of dialectic rationalization, so neatly allegorized in the story of the serpent.

God, having provided everything “Adam and Eve” needed for life and comfort, had admonished them to not eat of the “Tree of Knowledge of Good and Evil” that for some reason He had planted in the midst of the Garden of Eden. That knowledge was the province only of God and His warning was that should they eat of it they would surely die.

The serpent, however, for some never-stated value to himself, told Eve that “Ye shall not surely die.” Thesis (word of God): “Lest thou die.” Antithesis (anti-word of God): “… not surely die.” Thesis – Antithesis – the tool of Hegelian dialectic materialism. Adam and Eve were not killed on the spot, they were banished from the “Garden:” God’s benevolence and Eternal Life. Thereafter they would toil mightily for the needs of life, suffer in childbirth, and be forced to choose between good and evil… a new “Thesis.” Soon there were tests of that thesis, choices to be made for short-term, Earthly gains, in exchange for allowing some “antithesis” to gain a foothold in defining evil as not all that evil. Then that thesis would be immediately challenged with a new antithesis, and on it goes. Abortion is not murder; murder is not always bad; marriage is neither sacred nor limited to a man and a woman; individuals are not responsible for the consequences of their decisions.

Now, it’s “racism.” And whiteness. Hatred, normally frowned upon as somehow sinful, is now a good thing in defense of non-whiteness and in opposition to individuality… in opposition to the Constitution; Socialism: the original anti-thesis and still champion. To the best of mankind’s ability, the American Constitution is the Thesis. Our new Congress, both houses, and the deep state in all of its permutations and polluted judgeships, comprise the anti-Thesis.

It is comforting to think that good and evil may be located under party banners; in fact they can, all of them, both of them. There are neither purity nor perfection. Sometimes evil appears to concentrate in one faction, identified with concentrations of socialism. Here we are.

The defense of freedom is unending; the requirement to dis-empower the anti-Thesis is paramount to that mission.

What Direction is “Right”

The wasteland of American politics, amongst a hundred other logical and moral perturbations, is roughly divided into a party of life and a party of death, neither perfectly, of course. But… but roughly, yes. One party is aligned more with “pro-life” and one is aligned more with abortion, or “pro-choice.” Anyone can state which is which since it’s fairly well known where the two “parties” stand.

But it’s a circle and not neatly linear. The leftists, or progressives, infatuated with victim-identity-groups, exercise their dudgeon in support of “civil rights,” regardless of the effects on the group they describe as victimized by the denial of this or that civil “right.” In the case of abortion that group – and it’s a good, big one – is every woman. Rightists, or conservatives, are opposed to abortion because they think it’s evil and bad for individuals. They see the “right to life” as somehow the opposite of the freedom to choose abortion when pregnancy occurs, seeing the unborn child… and the mother… and the father, as affected individuals protected by the constitution. Leftists see the decisions about pregnancy, both the inception and the termination, as strictly the purview of the mother – so far always a woman. And so we divide.

It is impossible to avoid hypocrisy when it comes to other positions involving life and death. For example, progressives are both pro-choice and anti-death penalty, while conservatives are anti-abortion and pro-death penalty, very generally speaking. The latter would say that the unborn have a “right” to life but that murderers and other capital offenders have relinquished that right by their actions.

Progressive argue that pregnant women have the unique right to choose abortion, a right that must be protected, while those condemned to death at the hands of the “state” deserve a right to be rehabilitated from the conditions – many of those social – that caused them to kill or brutally rape and that the state should not become a murderer, itself. Both sides defend these “rights” and views with passion. Well, okay.

War – or defense – muddles the life or death arguments of both camps. Stalin, for example, caused the horribly painful deaths of millions of peasants (and intellectuals) in order to impose purer Communism, and he is regarded as a leftist exemplar and hero, today. After all, a thousand deaths are a tragedy; a million or more is a statistic. Hitler killed many fewer millions but the left declares him “right-wing,” although it is the right, today, that defends Israel. Hitler, a different-striped socialist than Stalin, the left has decided to hate; Planned Parenthood, the largest abortion mill in the world – and most profitable – they love. It can be confusing.

Progressives also fight for the “right” of illegal entrant women to have their babies (in the United States) so the confusion of leftists and of rightists trying to comprehend them, is understandable.

Giant business conglomerates that make armaments are identified with the right, although those companies, themselves, have literally no concern for parties or even nations. Their partnerships with governments removes them from the capitalist economy, in a sense, since they have saddled taxpayers with the burden of their success, not competitive customers. Both parties like these people because they are willing to support anyone financially, who will maintain them in power. It’s no longer recognized as corruption – just business, although it has little to do with the free-enterprise engine of capitalism that pays for everything.

To function over time armaments manufacturers need conflicts and threats of conflicts. Both parties come around the circle of life and death to where they bump into war and the manufacturers of the implements of war. The unpleasant side-effect of war, unfortunately, is death – death of soldiers, men and women, who despite volunteering for the military still didn’t want to die, and death of innocent civilians, no matter how careful politicians would direct the soldiers to be. Lots of death, injury and ruin, and both parties enable war in their own ways; both run in the opposite life or death direction from their opponents and inevitably bump in to the war business that puts the lie to most other philosophies each espouses.

Rightists tend to identify with “a strong military” and they use patriotism to the fullest for their advantage. Leftists, in very recent years, have come to despise patriotism, our anthem and the flag, itself, which rightists still can’t figure out. Conservatives see militarism as protection of the nation’s “life.” Progressives seem to have grown tired of the U. S. and patriotic references to it are of no value to them and may be readily opposed if only to aggravate the right. One might infer that the “death” of the nation wouldn’t upset the left nearly as much as it would the right.

Still, very generally speaking, the “right” tends to be pro-life while the “left” is pro-death. Like other destructive (of constitutional republicanism) movements based on “rights,” the right to destroy one’s fetus is defended as superior to the historic right to life. Indeed, the distinction between the two conflicting rights is a point of battle, not just opinion. As vital and fundamental as this conflict has been for 40 years (and for hundreds of years before Roe v. Wade) Society is now being sundered by the conflicts between “rights” unheard-of 40 years… or even 20 years ago.

Of ironic interest is the intensifying effort to grant Constitutional “rights” or “protections” to illegal entrants. While a pleasant-sounding attitude, there is no logical basis for giving such hard-earned rights to non-citizens. The Constitution was formed by American citizens in an era of freedom purchased by the blood of the first Americans. Citizens in the first thirteen states approved it. It is a benefit of citizenship whether by birth or by adoption, not of illegal residence or illegal presence. Yet there are large minorities in both parties – larger in the anti-Trump party – who are evidently quite happy to damage the nation, no matter how permanently, by breaking down immigration and border-defense laws. Many of these are equally enamored of Socialism… even of Stalin, himself, not because they understand what they are doing, but because they are willing to do anything to damage the United States. Make no mistake.

Many of the “no borders” zealots preach the “right of immigration” to improve one’s living conditions. It is a broad and ill-defined right that extends to everyone who is, first and foremost, not white. Like the right to abortion, when actually contemplated, the image of an immigrant or of an aborted immigrant to life, is covered in brown skin. Whites have been defined as oppressors in any and every instance, and are therefore entitled to almost no rights and chief among those so proscribed is ownership of private property. Thank you, education systems.

A more dangerous trend, Prudence teaches us, is “rights” codified based on personal, self-declared feelings. Our culture has been turned, if not twisted, by the 30-year fight for “gay” rights. Initially it was a logical, and reasonable push back against cruelty and discriminatory rejection of professed “gays” and “lesbians.”

Appropriating the word, “gay,” apparently applied primarily to male homosexuals but is sometimes used to describe lesbians as well.

But the “gay rights movement” quickly morphed from tolerance and non-discrimination towards unusual people, into demands for total acceptance and legalization of every permutation of sexual deviance – all of it self-declared. In other words, a person can declare him- or her-self to be “gay,” and come under constitutional protections now accepted as protecting every form of “expression.” That same person, however, can also choose to live as a heterosexual, self-declaring a non-gay status, and have, in effect, fewer rights or protections than previously.

This seems like a preposterous basis for application of the 14th Amendment. We have moved into a realm where people’s feelings are made the basis for anti-discrimination protections. More diaphanous is legislative logic for “trans-genderism.” With no physical evidence, men and women… and boys and girls… are permitted, if not encouraged, to live out their fantasies of being the opposite “gender.” The argument is based on “gender” being a linguistic designation of maleness and femaleness, and therefore nothing “permanent.” The lack of permanence is based on the fluidity of feelings and not of gender, itself, necessarily. Some exercise their convictions to the point of bodily mutilation and chemical distortion of their natural hormonal beings. The legitimization of these emotional incongruities has found its way into governmental responsibility for the emotional satisfaction and even physical or chemical balance of military personnel and even of prisoners who self-declare their identification with the opposite sex from that of their birth. Again, individuals are able to gain rights and protections based upon only their declarations and not on verifiable evidence. It is a dangerous path; parents keep your children safe – society no longer will.

Finally, and simply for the length of the essay, come the new “rights” to be offended. This amorphous body of social “rule-making,” stems from the concept of “hate crime” and its bastard child, “hate speech.” For a legal and judicial system that can’t define pornography, defining “hate” as an enforceable term seems a bit of a stretch. By some sort of arcane, subjective reckoning, a murder performed by a killer who keeps his feelings to himself is LESS of a crime than if he advertised his extreme dislike of the group he thinks the victim deserved to be part of. A dope who kills a fat person and who also hates fat people is in worse trouble than a murderer who loves them. You figure it out.

Academics and others who are ostensibly intelligent, actually nurture the concept of unbridled “offense” and attempt to set rules against “hate speech” (anything traditional, conservative or Constitutional… or critical of liberalism… or of Hillary Clinton), or insensitive pronouns like “his,” hers,” “he’ and “she.” By accepting the mythical “fluidity” of gender, colleges and other self-righteous arbiters of “education” buy in to the concepts of self-selected pronouns the meaning of which is decided by their inventors, with no connection to our common language(s). It’s another dangerous path, one that leads to hatred and confrontations initiated by the supposedly offended. Social and cultural adhesion are the victims… as is freedom, itself, in a country of rules rather than laws. Those are the tools of socialist fascism.

The loss of freedom our rabid quest for “rights” engenders (speaking of “gender”), is a form of death for every free person.

Po Boys and Indians

At Book Club the other night we discussed a disturbing, true story from the 1920’s about the only partly resolved multiple murders of Osage Indians and the origins of J. Edgar Hoover’s FBI.(1)  Following the final forced relocation of the Osage to what looked like useless land in northeast Oklahoma.  Beneath that land, it was soon learned, lay a gigantic pool of oil and the Osage owned all rights to it.

Subsequently whites were declared to be “Guardians” of Osage “rich redmen” ostensibly assuring that they handled the contracts and ownership of their great wealth properly.  Instead, most took financial advantage and many, probably dozens, took part in both slow and quick murders of Osage families such that control of the oil and the leases would wind up in white hands.  The FBI finally got to investigate a handful of the murders and to convict a couple of conspirators and murderers, whereupon victory was declared.  In fact murders had occurred prior to those the FBI investigated, and continued past that time.  Sordid, and disturbing; dozens of Osage Indians were murdered but, in the views even of lawmen of the time, “they were only Indians.”

Prudence has always required that Nazi Germany be soundly condemned for treating a class of citizens and neighbors as something less than human and needful of extermination.  One wonders how so many Germans could have followed Hitler, accepted the “Final Solution” or actively ignored it, even as trainloads of Jews passed by and as gas-chambers and ovens processed them nearby.  Lo and behold, hundreds of Americans coexisted with, if not participated in, systematic murder of the Osage, even whole families, for no more than financial gain.  The membrane between Judeo-Christian ethics and societal murder schemes, is very thin.

So, the whole chapter might be buried in our national memories as something that we have moved beyond and would never, in our enlightened state, today, be repeated.  A bit more reflection is in order.

Following King Phillip’s War, or the French and Indian War, American colonists clarified their perception of the new continent as theirs for the taking, lacking only a few courageous men and women to push the frontier further and further and a little further.  The sometimes peaceful “Indians” who already lived on it were deemed uncivilized or even savage, and therefore lesser beings, a perception proven over and over as “Indian” land, waters and hunting grounds were “settled” by colonists, French, Spanish and English (as well as Germans and others), and the occupants lashed out in the only ways they knew, killing and brutalizing many “whites”.  It became easy to kill those indigenous “savages” since they were lesser and God clearly had provided “America” for the colonists.

Natives couldn’t seem to handle their liquor, either.  Frontiersmen quickly learned that “Indians” could be weakened and controlled with alcohol.  The fact that “firewater” was a problem for Indians was reinforcement for the idea that they were lesser humans and their problems were due to their own flaws – get rid of them.  Some Osage had those weaknesses, at least some did, and despite their remarkable assimilation, were perceived as not quite worth a white person and flawed, as shown by their ignorance of white people’s connivance and thievery.  Thank God we have moved beyond such arrogance and prejudice. Not.

One need look only at the last 55 years(!) of federalized welfare policy and effect to see that the “Osage” of that period are simply mainly inner-city blacks, today, but also Hispanics.  Their flaws, in our liberal sympathies, are evidenced by poverty and worthy of welfare programs too numerous to count.  Instead of stealing their oil we steal their opportunities by trapping them in failed ghettos and failed schools, failed health-care and failed economics, partly because of political advantage, but partly, Prudence dictates, because of a never-admitted belief that the inner-city demographic is not as capable of success as “normal” people.  This attitude is “proven” by the statistics of gang warfare and high murder rates.

Now professional sympathizers and the employees of the welfare industry will scream that I am racist because I think that poor “folks” are guilty of being poor when it is really my racist attitude that keeps them stuck in welfare.  The opposite is true.  There is a large bloc of people who earn elections and financial power off the backs of welfare recipients… but it isn’t comprised of conservatives.  Prudence suggests that a clear-minded examination of the last 55 years of inner-city problems and failures reveals that those awful conditions could never be sustained, maintained and profited from unless it fulfilled some over-arching purpose.  And, if not an articulated purpose, at the very least, an over-arching belief!

Fifty-five years is a long time, even for an all-intrusive government with unrestricted debt-creation power, to accidentally allow millions of its citizens to live in failed circumstances while trillions of dollars in entitlements are sent to them or spent on them.

While “Indians” have a flawed relationship with alcohol, for inner-city populations it is drugs.  Fortunately, in someone’s decades-old view, drugs also provide a source of income for blacks and Hispanics and they do, after all, mostly kill one-another, gang members, somewhat bad neighbors.  Just make ‘em vote correctly and leave the suburbs alone and, in fact, the rest of us can leave them to their miserable daily existences.  It’s a de-facto policy that has worked for over 50 years!  Who’s the cynic… or the racist?

Unionized social work and current public policies are certainly not the solution.  Dominant philosophy holds that these people are unable to break out of poverty because “government” – right-wingers, primarily, won’t provide “the resources” to make it happen.  Failing schools, by the way, also unionized public services, use the same logic. Rapid growth in expenditure-per-pupil have failed to reverse declines in educational achievement; more “resources” will fix the problem.  Worse, now that pharmaceutical companies and sales companies have expanded addiction into the suburbs, the dependable drug trade that has kept blacks and others from being too restive in the inner cities is causing wider concern about drugs and the whole corrupting profit-structure may collapse leaving ghetto-dwellers in a tough spot.  Only a racist would want that to happen.

President Trump has begun a decades-overdue process of review and undoing of welfare programs that have failed continuously.  What will make that actually “stick,” if any of it may be accomplished against the welfare bureaucracy and politics, is a change in philosophy, attitudes and beliefs, starting with belief in black abilities as equal to those of any whites.  Maybe this is the last generation that treats inner-city residents like children or, worse, like “Indians.”

(1) “Killers of the Flower Moon: The Osage Murders and the Birth of the FBI”
by David Grann

Government by Unreality

We are truly vexed in this, our great, open, rich, cruel, loving and generous country with our $20 Trillion debt, by social and civic problems of our own making. Whole industries are comprised of complaining and hating perceived groups of people unfairly imposing problems and then unfairly benefiting from them. Not much money seems to flow toward the loving business, but various dolled-up hatreds are profitable.

Some hatreds are aimed at Republicans, for no specific reason other than party affiliation; some are aimed at Democrats for the same reason. Both of those groups seem to have the same goals of expanding welfare, growing government and raising the debt ceiling. Neither is trying to seriously fight the LGBTQW revolution, although one side obtains money by claiming the other side hates LGBTQW “victims.” But aside from a lot of posturing, little honest change is proposed by either party, whether in power or out, although there’s plenty of the opposite.

When erstwhile Republicans and various independents and conservative-leaning parents elected a hard-to-fathom or mollify President Trump who thought he had the balls to actually change SOMETHING, leftists and others wedded to the status-quo ante began raising gobs of cash from fellow travelers and bird-brains who actually do hate HIM. Most of the money comes from people who hate haters. Those same hate bigots – people who pre-judge their neighbors as somehow flawed, just as much. In fact, they are able to spot bigots from quite a distance, especially if they are wearing one of those stupid red hats… or deign to vote for Republicans.

There has been some change, but nothing so dramatic as to let Constitutionalists relax.

In our hubris, we, Americans, a large minority of us at any rate, are convinced that normal laws of economics and well-established human nature no longer apply to us. Through our elected representatives we have become convinced that we can borrow a richer life, today, from our great grandchildren to whom and for which we’ll never answer.

We also believe that our enjoyment of freedom and wealth is somewhat automatic and somehow deserved. We are so happy with it and it’s easy accessibility, and being suspicious of our governors and bosses, we’re determined to share it with anyone those governors and bosses don’t like – just to get even. Why should we be so selfish as to keep America to ourselves? This misunderstanding leads us to fight against any standards or limits, like anachronistic borders, that those cruel governors want to maintain.

Freedom is some sort of gift, leftists say, provided to us by government, the source of all that’s good. If you aren’t as free as you’d like, more government will fix it. They don’t want to be limited by those Christian haters, especially the ones actually in churches… you know the ones, in their black suits and robes who read the “Bahh-bull,” for Heaven’s sake. The basis of Western civilization has no connection to today’s disconnected leftists. “Thanks, God,” they say, “thy system was far from perfect so we’ll take it from here. Call me, we’ll do a funeral.”

It’s the perfect statement of non-responsibility, which is the leftist, group-identity outlook. Whatever group we can burden you with is the reason things have gone the way they have for you – even if we don’t really know how things have gone for you. If you’re black (the best group ever invented, thank you, Lord, for giving them different skin; it helps a lot) then all sorts of causes for your victimized life can be proclaimed. Don’t y’all worry about finding justice in this White-privileged world, we are here to help the helpless. Take this check and be sure to put yourselves in POWER on election day.

To live a political existence on the basis of resentment of White people, is to, eventually, be subsumed by hatred. Evidence of this effect is everywhere poor, or “disadvantaged” blacks and other minorities are concentrated: ghettos. Surrounded by others who feel cheated out of their fair shares, and further surrounded by more richly “advantaged” Whites, ghetto residents become hateful, regardless of EBT cards, free health care and food subsidies. Welfare becomes merely a down-payment on justice.

It should be obvious, had education done its job, that government cannot create or impose justice on a social system; but, it can adjudicate injustice. In other words, if laws are made clearly and succinctly, the failure of some one or of several some-ones to treat another person or group of several persons fairly under the law, then government can ascertain appropriate charges for failing to act legally toward another or toward others, and prosecute illegal actors for their failing and impose penalty or restitution to those so treated.

What government should never do is create crimes out of feelings, or stretch clear laws into fuzziness about things people feel are unfair. This includes creating laws to cover self-declared conditions for which there is no empirical, quantifiable proof. Unfortunately, this includes special laws concerning homosexuality, sexual indecision or confusion, and mis-named trans-genderism. It should also not provide special legal strictures based on race. Rather, law is intended for, and only fair if applied to, sanctioning individuals or legal constructs like corporations when those persons/entities act outside of clear laws that are applicable to everyone of the members of society. We as a people or nation, create immense structures of unfairness and unreality when we attempt to legislate based on feelings and political unhappiness.

This old observer suggests that mankind’s worst circumstances result from acceptance of – even codification of – unreal, baseless claims and beliefs. For some this is religion, and many examples of severe warfare between religious groups or sects, can be cited. For shame. But there are other incredible murderers, like Hitler, for whom occult religious stories justified warfare on a global scale. Coupled with hatred of a group for unreal reasons, it formed an upheaval from which we still suffer, almost 80 years later. Unreality made “real.”

Communism is much the same. Not so much riven by group hate, Communists hate individuality and freedom. It is more economic than philosophical, and even more deadly than hatred. Power, of course is the currency of socialism of all stripes. For Communists there are only two groups: the official Party and, economically, everyone else. Resistance to being part of the nationwide serfdom into which Communism inevitably devolves, yields starvation or the gulag. Venezuela is an obvious current example of Communism’s “promise.”

Communism is based on unreality although its effects are brutally real. It believes in a different human nature than what is in fact reality. We are on this same path in the United States, evidenced not the least by our world-threatening debt.

Yet on we stumble, electing and re-electing people who don’t like America or the ideas that created it because the people who crafted it were white or owned slaves in a slave-owning society, or picked their nose in public. They are blind to the fact that these were the men who built a ladder to get us out of slavery and a thousand other unfairnesses. And so we are locked into hatred and failure and inability to govern while anguishing over millionaires taking the knee at football games, another example of trying to “govern” based on unreality.

Unreality as the basis for action is the same as dishonesty, well-stated by Mark Twain: “It’s not what you don’t know that’s the problem; it’s what you do know that just ain’t so.”