Tag Archives: Faith

Leaders, Leaders Everywhere – Part One

America, or shall we say, the United States in particular, has severe leadership problems. We decry them in terms of politics as “partisanship,” but they are much broader than simply that. During our 100 years of industrialization we seemed to have a pretty good pool of leaders – business, industrial, scientific, mercantile, military, religious, philosophical and political. They weren’t deemed to be perfect by everyone, but they were relative giants in society and with their influences they appear to have set standards for others who would be leaders. A handful articulated this role, most simply lived it and comported themselves in what might be described as statesmanlike, in that they took larger views of life and growth, exploration and discovery, and responsibility, in their fields.

We have leaders among us now, of course, but… well, they’re different. And I mean no slighting of women in history, also of course, and the phenomenon of this devolution of leadership seems, unfortunately to have afflicted them, too. How to describe it? Or, how to describe a cause of it?

Let’s consider who a few of today’s “leaders” are. We know them: Trump and some in his administration; certain Democrat leaders including Mrs. Clinton; Congressional leaders, both majority and minority party; numerous “celebrities” from the entertainment industries – indeed, “celebrity” is a critical component of most “leadership,” today; ultra-wealthy business and financial leaders, like Federal Reserve governors and the Chair-man or –woman; the heads of corporations like Google, Facebook, Disney, Microsoft and a hundred more… maybe 500 more… maybe 5,000. But we hear of these business/industrial leaders usually with a descriptive term before their name: billionaire. Maybe, multi-billionaire. It’s a clue to what’s happened to leadership.

Money? Is that all that’s wrong with today’s leaders? They’re disoriented by wealth? Prudence would say, “no, not just money, but it’s a part.”

Leaders often have power. Charles Krauthammer had power as a “thought-leader” for example. Was he a celebrity? Somewhat, thanks to television, but he was a columnist and never described himself as a TV personality. No billionaire, certainly, but he had power for two reasons I can discern: 1) He was a well-read, well-educated observer of things powerful and political, who lucidly expressed his opinion with refreshing honesty, clarity and consistency, and 2) He was honest to himself and to his readers, a refreshing and rare quality from which his power derived. It has been a treat to be alive and literate during his lifetime. Most people under, say, 40, would not list him in their panoply of “leaders,” sadly.

Throughout history the most powerful, threatening, feared person has been in charge. He (occasionally she) could push people around, command their virtual, or real, slavery and surface fealty, and literally take the profits of their work. They could even “lead” them into battles but never were they “leaders” in the sense that they were going in directions that others wanted to go or felt “right” about going. That is to say, the mission driving the King – or kingpin – was not shared by those afraid to not follow him. Mission and Leadership appear to be of a set, virtually inseparable. Does this illuminate any of the apparent differences between leadership during “America’s” biggest century and now?

Intentionally or not, every leader, by default, has some kind of “mission,” possibly only because he or she has articulated what it is that has spurred his or her actions. Lo, and behold! That sudden mission is agreed-to, thanks to our being awash in communications, by a group of people who, in the majority of instances, know only a thin shell of what issues are at stake. But, they are behind “the leader” all the way. One might say that the “size” of the leadership is a function more of the extent of the communications about the issues than it is about the quality of the leader or of the importance of the issues… or of the “principles” that motivate the leader and the followers.

In earlier times, when it could take days for news to reach a significant number of readers – always readers – powerful, or strong-willed people, at least, would start their journey towards a big idea, big goal, big industry or discovery, more nearly alone. His (most often, his) “followers” numbered in the single digits or low tens. It required courage, then. There were no happenstance leaders during the big century. Right or wrong they were real, and honest to their missions. If they and the mission failed, they faced failure… sometimes failure that meant the loss of everything. Lincoln.

Morality has a way of guiding, cajoling, molding and even forcing bad actions to end and bad actors to leave the stage of public influence. In fact, morality is essential to the success of leadership. Even today, when institutions and agencies do their level best to remove themselves from moral judgment, every person who claims to lead this or that movement – even “flash” movement – first lays out some “moral” position around which the latest crowd of followers might rally. Something is wrong and thanks to this “leader’s” vision, that wrong has been exposed and with (your) help, and money, that wrong will be ended and “things” will be set right. Communications unlike anything humans have been exposed to throughout evolution, play a big role in two ways: 1) newsworthy crowds can be assembled in a moment and, 2) the “wrong” that unites them need not be agreed to by even a significant fraction of the nation’s population.
What is “right” and what is “wrong,” anyway? Leadership, historically, has generally been connected to “leaders” who exercise courage in defense of what is “right.” Clear examples were seen during the American Revolution. Not only were the patriots fighting the government they were born under, but fighting with guns and cannons and real bullets. Not all of their fellow colonists were with them, many helped to fight against them. But motivating Washington and every Continental soldier who endured with him and other officers, was the powerful belief that what they were trying to do would yield a greater “good.” They believed they were doing what was right – not just more comfortable or more profitable, but right in terms of freedom, independence and justice.

The “patriots” comprised not even half of the British colonists… not even a quarter. Their mission would have appeared futile in many instances yet they soldiered on. How? They were both blessed and cursed by the paucity of information available to them. Cursed because they did not know the nature or size or deployment of the forces arrayed against them; blessed because they, unlike their modern descendants, were not burdened by too much thinking about their circumstances or by too much planning of how to avoid failure.

That is to say, they didn’t “know enough” to stop believing in the rightness of their mission: bumblebees unaware that they could not fly. The combination allowed their belief and trust in Washington and others to not just maintain but strengthen, until they flew in the face of the greatest possible headwinds. Is that “faith?” Trust in something one cannot see? Leadership is connected to that ability of humans – to believe in something greater than one’s self.

Modern leaders are more likely to be constrained by a flood of information. Indeed, most of our current “leaders” are called so because of financial success. Nearly every move they make is “hedged” in half a dozen ways such that they, personally, cannot lose. Even if their leadership of great businesses “fails,” they have arranged for a “golden parachute” that lets them leave wealthy. Their “leader-ship” carries minimal risk… to themselves. Their “mission” is personal gain and not the gain of a people or of a nation. They may be giants, dollar-wise, but are mis-identified as leaders. More and more, “success” is a measure of mere wealth. Even top political leaders leave office with more money than they entered with, and many become multi-millionaires by selling their celebrity – or notoriety. Money.

The Religious Question

Everyone seems to question religious doctrine these days… “everyone” meaning a large majority of Christians in Europe and the United States and Canada.  We think we have become “too smart” to believe that stuff.  That smartness is like an infection, similar to socialism, where our science, technology and ubiquitous governors (bureaucrats) are creating a much nicer world than “God” supposedly ever did.  The internet, gaming and pornography are meeting most of our needs; WalMart, Kohls and fast-food restaurants handle the rest.

And the rigors of marriage are so last Millennium – let the bureaucrats raise the kids.  I, mean, with pre-kindergarten, pre-school, K–12 and perpetual college, who really needs parents anymore?  The love-making part is OK, but even that’s becoming a big hassle; and courtship… forget it.  Hooking up and living together is fun but look at all the divorces.  No, that model doesn’t really work for us anymore.  If that’s the religious model, then let’s pass.  And it’s so expensive!  How much more pleasant driving around is.  Besides, my low-emissions hybrid helps to save the planet.

Oddly enough, Muslims are more serious about religion today than almost ever.  And the most serious expression of their most-serious religion is the destruction of Christianity – and of Christians, themselves, of course.  It’s as if we were in a race with terrorists to prove the unimportance of Christianity, except we’re not winning.  Muslims still want to kill us or convert us.  Jews are just as bad as Christians, in their book, so they are more than happy to kill them, too.  Jews are certainly willing to give up religious seriousness, along with Christians, so why do the Muslims care so much?  It’s a worthy question.

As Muslim terrorism has accelerated over the past 50 years there has been a parallel, mostly anti-Christian movement gaining steam in “the West:” atheism.   And this isn’t some “live and let live” form of God-less non-religion.  No.  It has become virulent… same infection, different strain.  Atheist don’t expend a lot of effort opposing Judaism, Buddhism or Hinduism – mostly they target Christianity.  Christmas makes atheists apoplectic, similar to its effect on Muslims.  Why on Earth do self-proclaimed non-believers – we’re talking scarlet-lettered “A” atheists, here, not agnostics or, presumably, not ignorant fools, but serious opponents of Christianity and its slightest mention… why the Hell do they care?

The broad network of atheists concentrate on the awful record of human organizations that operate in the name of doctrines other humans wrote stories about, derived dogma from, and implemented with motivations of personal and institutional power, as well as motivations of financial security.  There are thousands of years of policies and incidents – crimes, in fact – that belie the ostensible teachings of EVERY religious tradition.  Just collating and describing every human error will always yield plenty of material.  Indeed, an entire movement could be, has been, created out of the effort.  But that story is not complete, is it?

Nowhere in the vast network of atheist websites and their aggregation of terrible acts, is there a long list of extraordinary acts of charity by other humans deeply motivated by the overarching story of Christian sacrifice.

If your intention is to catalogue human failings, you will forever be busy.  You may also become blinded to phenomenal beauty, sacrifice, love and greatness.  However, rendering judgments about the existence of “God” based solely upon the much-edited and selected stories in the Old and New Testaments of the Bible, or upon the evolving catechisms of churches, will always be somewhat erroneous.

There are but two places to stand in the debate about the truth of God’s existence: He exists or He doesn’t.  The rest of arguments on either side are inevitably biased for each advocate’s personal advantage, comfort, satisfaction or smug superiority.  Barring personal experience with God, Himself, all of our words are opinion, more or less informed.  Hearsay, we might conclude.  And, in Prudence’ view, too fraught with mysteries that may be balanced only with faith.  This in no way denigrates faith.  Faith is the best glue religion provides to cause populations to share codes of morals and conduct.

Prudence tells us that God would not launch our long climb into perfection with a list of mysteries.  It doesn’t make sense that He would hold us to standards we cannot understand – there must be a logical structure to God’s Law, logic that humans can grasp and apply to our social organization.  Further, it seems reasonable to assume, following God’s Law must be good for people and for Life, itself, and, still further, and logically, for God, himself who never, by definition, acts outside of his own “Law,” since He is that Law.

So, for those of us who stand on the side of God’s reality, admittedly thanks to a measure of faith, there must be a value to God for the creation and existence of humans with the free will to choose between His law and earthly evil.  That is, there must be a BENEFIT to God to go to the trouble of creating humans.

Hinduism provides some insight to the logic of God’s existence, through the laws of Karma.  There is a near-universal understanding of what Christianity states as: “As ye sow, so shall ye reap,” which is to say: “…so MUST ye reap.”  Karma is more complex than that, of course, because of its connection to re-embodiment of the soul.  Western Christianity does its best to suppress the possibility of being truly “born again,” but even the Bible includes references to it.  In one view, the New Testament provides the opportunity to return, through karma, to resume self-perfection, arriving after being “judged and found wanting,” agreeing to accept the rigors of a life that will provide the opportunities to “balance” what is “wanting” – karma.  Only by cleaning up all of our negative acts in whatever lifetime, can we achieve acceptance into “heaven,” if that is our goal.  Whether we call it Nirvana or Heaven, or some other, mankind generally believes in rewards in an afterlife for good living in this life.  Is there a logic to this?

There is if God also benefits.  What if – just consider – that God’s Law that tells mankind to “go forth and multiply,” applies equally to Him.  He is the Law, by definition, so of course it does.  In other words, individual perfection is logical if God is ENHANCED by humans’ choices to adhere to His Law and not succumb to the comforts of evil.  In other, other words, God becomes happier when his “children” do right.

Oh, that’s impossible, you might say.  God is all there is.  But, then, who are we to limit Him… if we are standing on His side, after all?  After all, you get to keep only what you give away!  In those other words, it is only the ACTION of charity – or of following the Law – that stays with your soul.  The other side of that is that an evil action must be balanced in order for your soul to progress into “Heaven.”  It’s very logical.

And, it’s not a mystery.  There is a value and purpose to being “good” and not “evil.”  Part of the value is that society and civilization, itself, holds together through the application of shared morals.  Society functioning, strengthening families and children, educating them and protecting them, is a value.  Only in strong societies do people have the opportunities to worship and, one hopes, to learn greater aspects of the Law.  No mystery there.

Atheists perform an important function.  They continuously expose our flaws, particularly  human failures in the guise of religion.  And well they should.  They may be blind to some things, but they’re searchlight-clear on crucial others.  If they can recognize, as Karma describes, that life is a series of tests and that earth is the testing place, then they might accept that belief in God is a test and that disbelief is also a test.  It really doesn’t serve anyone to attempt to determine whether others are passing or “failing” a test, only whether we, ourselves are passing.  If belief in God generates hatred and death, it is reasonable to think that a test is being failed.  Likewise, if disbelief generates hatred or worse, that is also evidence of a failure to pass.

Every event, whether we deem it good or bad, is an opportunity to choose good or evil.  One can stand in judgment of God if he or she wishes, and say that this or that earthquake, flood or disease is an indictment of God, but what is the value of that except to sow hatred?  If God were to place us all in nurseries so that we would be perpetually comfy and fed, free of disease – free of choices, in effect, what value would humans have?  There would be no growth, no strength, no ability to make ourselves more perfect.

If there were no standards to meet or tests to pass, life would be useless; there’d be no horizon, no mountains to climb, no wonder to fulfill by finding out.  No, you non-believers, that there are tests is not proof there is no God but, rather, that there is.

It is our response to the test that we can take with us, not our comfort.  Still, you should keep on holding up your mirror, reflecting back at us our flaws and errors in God’s name.  The original question, though, remains.  Why do opposing religions, best exemplified by Muslims in opposition to every other belief structure including atheism, become so hateful toward others?  What do they care?  I think the only care great enough is that their chosen enemies may be right.

CODIFYING TOLERANCE

The latest issue of the National Geographic has a trans-sexual boy, a de facto girl, on the cover. The balance of the issue explores multiple examples of “trans” children, primarily, and how girls grow up and are often mis-treated (by our standards) around the world. Throughout are stories of the very rare instances of genetic mis-firings that yield unusual development of reproductive organs in humans, animals and insects. A survey is quoted that says “milennials” (in the West and U. S.) see “gender” as a spectrum rather than just male or female. Hmmph.

So there is no misunderstanding, this old stump is decidedly uncomfortable with the publicity afforded sexual incongruity. I don’t like the new rush to normalize exotic behaviors, which has proceeded with such politicized demonization of those not embracing it, as to make declarations of normalcy statements of gross intolerance and even of hate.

We are on the wrong track, it seems to me, to be denigrating and attacking very tolerant Judeo-Christian moral guidance (and institutions) and the essentially Judeo-Christian mores of Western societies and of the United States in particular, while affording equal, if not superior credence to the abject tolerance of non-believers and refuse-to-believe-ers. One group, attempting to adhere to socially-strengthening traditions while having compassion and tolerance for new conditions, desires and loves, is trying to maintain ideals about family, sexuality and moral purity. The other, mostly young, instantly connected and instantly knowledgeable (regardless of reality) is rushing toward license and the intentional destruction of all moral strictures. “It is their right,” some trumpet.

For purposes of the most tawdry and SHORT-LIVED political expediency, sexual oddities have received legal status that not only offends faithful Jews and Christians, but which force “straight” citizens (over 95% of us) to change our habits, practices and even beliefs, if we are to not be labeled “haters” for expressing our own condition! Within this twist of social norms are corrosive, acidic re-definitions of words, and IN-tolerance of normality.
Every Christian expression must be stricken from the public arena, for example. Christian beliefs that are the foundation of law and social norming, may no longer be uttered, EVEN WITHIN CHURCHES in some views, as they are deemed offensive to a tiny, tiny fraction of society who, not needing to have actually heard the scripture that they claim would have offended them, need only to hear that it was heard by others. Instant media sweeps across their non-judging (non-thinking) consciences and yields the “offense” they seem to seek and celebrate.

Perhaps the worst example of the dangers of codifying tolerance is the experience of Aaron and Melissa Klein whose Gresham, Oregon bakery was put out of business by a lesbian couple whose feelings were hurt when the Kleins refused to apply their artistry to a custom wedding cake for the upcoming nuptials of the same-sex couple. They did not refuse to bake a cake, nor to sell them one. On religious grounds they refused to decorate a cake that would assist in glorifying a wedding that contravened their faith.

Immediately the lesbian couple garnered widespread support against the “discrimination” and supposed hatred exhibited by the Kleins toward same-sex weddings and therefore anyone who favored or accepted such ceremonies. Next, they filed a complaint with the State of Oregon , which resulted in a fine of $135,000, payable to the “offended” couple, which was ultimately paid. The Kleins’ business was shuttered very quickly as hatred toward THEM yielded threats, picketing, slanders and public intimidation.

The offenses toward the Kleins, engendered by the “flash-hatred” of social media in favor of all things homosexual, were not defended against by any state laws. Indeed, the state took the side of two people whose feelings were ostensibly hurt, helping them in their campaign of hatred and destruction so as to put the Kleins out of business, and to punish them for refusing to employ their artistic abilities for the benefit of an event that their faith forbade.

In effect, this couple was told that they might live according to their (Christian) faith ONLY inside their home or their church, and that adherence to faith is not legal if one has a business. There are many examples of private citizens suffering severe economic punishment for merely expressing their faith with no related “illegal” actions!

We are in the realm of thought-policing. Free-thinkers (without moral anchor) like to compare everyone with whom they disagree to Hitler. No doubt the Kleins are among those so compared. But, it was Hitler who first imposed rules that faith may be expressed only in church. Delightful company, he.