Tag Archives: self-defense

Hi, Jack!

Federal Reserve Board of Governors - 1914.  Every one fully aware of how to boil a frog.

The attack on western civilization by China, performed through the agency of the Wuhan coronavirus, has, finally, presented us with reasons to try to understand foreign policy, international trade, and, key to all, international banking.  To the United States, international banking means The Federal Reserve, which is neither federal nor a reserve.  It is time to remove international banking’s hands from the throats of sovereign individuals.

The existence of religion  since time immemorial is also a factor in our understandings of money, wealth and individual value – things that bankers have devised the financial system to control.  That’s an unpleasant concept: being controlled  by strangers for their own profit; being forced through economics to cede one’s future and that of his or her family to the service of financial manipulators and to perpetual indebtedness they have placed on our shoulders.  But, why religion?  Aren’t we talking about money here?  What has religion to do with my finances?

Religion, and most particularly Christianity, forms the basis of “western” beliefs and of our basic self-governance, as well as our economic beliefs and practices.  We share most of our basic beliefs, and it is Prudent to list them, however much you tend to quibble:

  • Honesty.  We value honesty in our dealings with one another and, if we are wise, in our “dealings” with ourselves.  Our contracts are enforceable; our word is our bond.
  • Independence.  We value our personal, “civil” rights, at least as we think we understand them.  That is, we have inherent value and we agree that everyone else does, too.  We believe we have the right to personal liberty that does not hurt others, and that we are “sovereign” and yield to government only as much of our rights and freedoms as we deem necessary for the safety, protection and happiness of all.
  • Responsibility.  Despite the constant corrosion of socialism we recognize that we are responsible for our actions and their consequences.  The concepts of personal responsibility have been stretched and twisted, but we still expect to pay our bills, clean up after ourselves, interact with basic civility, and keep our promises both verbal and written.
  • Sacrifice.  All sort of activities, choices and financial decisions are rooted in the belief in doing without some comfort or desire now, for a greater reward later.  For the faithful this extends to an afterlife that rewards “good” behavior and choices while on Earth; and for all of us it defines civility, and civilization and even education.  The very idea of earning  status, wealth or recognition is founded in recognition of sacrifice for later reward.  There would be no actual charity without a level of sacrifice.  Even investment for future growth and reward fits this model.
  • Health.  Virtually every religious belief structure includes a significant portion of its accumulated writings devoted to diet and food preparation or combining.  There is often an “apothecary” of useful plants and methods of animal sacrifice and religious feasting.  Their attendant cultures incorporate many of these rules and so do individuals and families.  We grow up believing in a certain amount of responsibility for the health of our bodies – some to the point of worshipping the body instead of the spiritual “powers” that gave the instruction way back when.
  • Self-defense.  Most religions view the corporal body as a mere vessel for the “soul” to use on Earth for the balancing of karma, for some, or for the fulfillment of one’s “divine plan” or other forms of good works, sacrifice and charity.  In most traditions, suicide is sinful and cowardly, showing an unwillingness to face the tests the supreme spiritual being, God, places before us.  Therefore it is inherent that the possessor of that body defend it and keep it safe.  Wasting its life is the wasting of spiritual energy that has been given – literally “gifted” – to it at conception, or at “quickening” or at birth, and renewed each morning.
  • Procreation and sex.  How to live and how to create life properly are the most vital instructions in most religions: essential fertility.  How to assure the proper upbringing and acculturation of every child, how to maintain parental responsibility until children’s age of maturity – a set date – are crucial components of how to extend belief in the God or gods issuing the instructions.  All of these are spiritual events more than they are social or simply cultural.  Strong societies and nurturing family or village environments are the result.  Breaking or flouting these rules for life yields some of the strongest sanctions in every belief structure.
  • Justice.  Every religious tradition that recognizes spiritual beings, God, gods or saints / ascended beings of some sort, is replete with how INjustice shall be dealt with or adjudicated, or, in so many, many words, how justice is to meted out to offenders of the laws laid down by God, gods, prophets and other spokespeople who have some form of direct communication with the supreme being.  In most cases these instructions (commandments) become codified law to be applied by those granted their position to specifically do so, be they “judges” or spiritual leaders.  In each of our hearts is the blueprint of what is just punishment or retribution for all sorts of infractions.

In view of our cultural / legal understandings and beliefs, it should be incumbent upon us to rise up and replace any system or group or institution that BY CHARTER steals from us daily, while it forces us to indentured servitude, which is to say, economic slavery.  Our inherent power of sovereignty should also undo the fiefdoms of any who continue or promote such servitude – most of whom we think we freely elected to begin with.

Well, fellow sovereign Americans, have you not noticed how little changes no matter who is elected or which party holds the most power?  Is it not a little disconcerting how people from “Wall Street” are always holding key budget power in every administration, as well as becoming Treasury Secretaries?  Aren’t you troubled a small, unsettling amount, by the fact that our “national debt” (which doesn’t begin to measure our national obligations) only grows, and now is in the realm of $26 Trillion – more than all the economic activity of the whole country in a year?

Please don’t throw up your hands and say there’s nothing you can do about it.  Don’t give a nickel to a politician unless he or she is willing to repeal the Federal Reserve Act of 1913.  “The what?” you say.  “What does the Federal Reserve have to do with all this moral stuff you listed earlier?”  Aside from unknown dietary habits, the Federal Reserve has  no morals, and has been stealing steadily, through good times and bad, from Americans and from the United States, since it began to operate its conspiracy in 1914.  How it abuses the procreation part is outpictured in its economic handiwork. 

“Conspiracy” could be a good word for their peculiar crimes: “Con” means together; “piracy” means piracy.  “Piracy Together” among the 12 private reserve banks.  You may think it is too complicated for your practical, day to day brain, and that is exactly why the Federal Reserve System is designed the way it is.  But it is designed to commit legal THEFT, and it affects every purchase, mortgage, car loan and candy bar or quart of milk you buy.  It threatens the integrity of the United States – its very independence – and each of our personal freedom and sovereignty.  If recent collusions between the federal government and the “Fed” over the coronavirus bailouts haven’t exposed the rot to you, you’re not paying attention.

Please, Prudence begs you to devote a bit of time to this video:

https://topdocumentaryfilms.com/century-enslavement-history-federal-reserve/

The Federal Reserve is a diabolical, century-long fraud upon the American people… including you, your parents, your children and their grandchildren, if we do nothing.  Vondir!

Eau to be gun free

“School Shootings” are among those events that tear people apart and, roughly, along the widening “liberal-conservative” divide.  Certainly adults in both frames of belief have children, send them to school, love them dearly and do what they possibly can to keep them “safe.”  How is it that they can’t agree on how to do so?  Again, both types of parents love their kids.

The same divide produces separation on “rights” of a thousand kinds, on the role of governments in individuals’ lives, on the role of education, itself – particularly so-called “public” education, and even on the role of parents, themselves!  Into these widely divergent sets of opinions let’s inject the subject of guns and of the Second Amendment.  After all, many fear that the greatest threat to children’s well-being is of being shot inside their gun-free schools.  A wide divergence, indeed.

Along with other divisions between the two generic groups there seems to be one along military lines.  There are a thousand nuances, but in general conservatives are more in favor of military training, discipline, duty, honor and bravery, than are liberals.  Liberals are more in favor of government in its own right, more inclined to favor extremely personal “rights” to be codified, protected and even enforced by government, and to that degree, liberals also favor police in their roles of enforcing “civil rights,” a somewhat malleable term.

Conservatives also honor police but rather more for their quasi-military structure, honor and daily bravery.  At the same time conservatives see police as potentially threatening to constitutional rights, even twistable by “government” to control populations rather than to protect them.  Many questions arose as part of the Valentine’s Day school shooting in Parkland, Florida: questions of policing, of guns, of safety, of parenting, of news… and of government.

Quite distinctly, liberals believe that one or another form of “gun control” will make school shootings and other crimes where guns are employed, impossible.  This is not unlike liberal beliefs about governmental programs like public housing projects, in which residents of such projects will become more responsible toward themselves and others by virtue of having a decent place to live.  The same could be said of liberal attitudes toward most welfare programs.  In a generic sense, liberals believe that government in its great wisdom and goodness will make better citizens – better humans – than develop naturally or, incredibly in their view, by the hand of God.

Conservatives tend, generally, to see guns as protective devices in at least as great a degree as they might be offensive.  Almost automatically conservatives respect and honor the Second Amendment and the civil right of gun bearing.  Where liberals think that guns are the problem, conservatives think that criminals are the problem; where liberals fear guns, increasingly as they appear “scary;” conservatives respect their power and uses.  Where liberals are frightened of and purposefully ignorant of guns, conservatives see mechanisms that may be learned, understood and mastered with a set of skills.  The demands for “solutions” to school shootings following the Parkland “snafu,” exist in two separate universes.

Liberals want government to modify humans by legislating limits on their rights and actions: ban certain guns (scary ones), raise age limits for gun ownership and more.  Conservatives want a form of the “Guardian” program1 where sovereign individuals accept the training, risk and responsibility to protect themselves and others by arming themselves – including in school environments – and being willing to confront bad people using guns, and other weapons, offensively.

Liberals, including most teachers these days, fear guns, themselves.  They see the gun as inseparable from the person wielding it.  That is, the gun: metal, machining, grip, trigger, sights, barrel, caliber and bullets it holds – is as evil as the criminal prepared to use it against innocents.  No way can a liberal accept having that evil object anywhere near a school.  “Guns in classrooms?  That only puts us and our students in greater danger!”

Conservatives tend to be quieter about guns.  They don’t fear them but they do feel that it’s necessary to learn about them, get trained to use them1, get trained to deal with active threats, and, in general, they feel that concealed carry by a trained individual is a wise, sensible response to armed threats.  In other words, they believe in deterrence rather than response.

Response is a problem in every shooting incident.  Effectively, the only good response to an armed, crazed potential murderer is an armed challenger who is prepared to fire in the moment.  Schools could be turned into vaults with armored doors, metal detectors, and even Kevlar backpacks, but waiting for the potential murderer to arrive to a gun-free zone like a school and responding by hiding, simply means that it might be a tad more difficult for the killer to kill, but not at all impossible.  A couple of minutes are all it takes, whether firing an AR-15 or a 9 MM pistol, to kill a dozen or two defenseless kids and nearly helpless teachers.  In 3 to 5 minutes armed police could be on site, but those minutes are all that are needed to complete a tragedy as we too recently witnessed.

If first responders then fail to act in the most defensive, responsive way possible, then the number of dead will be greater.  There is no alternative… in the moment.

In order for gun bans to make a difference in actual school safety, there will have to be an enforced confiscation.  With millions of guns in private hands this presents the likelihood of resistance to such an action.  Will police then shoot at citizens who have never committed a crime with a gun except to own it?  Can such an ex-post-facto offense legally be imposed?  Can the right to bear arms be subsumed by popular emotion and civic policing?  It would seem that both eventualities are impossible.  But the demand for them fits the essential liberal opinion of guns, gun-owners and the Second Amendment.  All three are equal, and evil.

Liberals hate guns and, given their automatic equivocation of guns and owners, they often sound as though they hate their owners, too.  This fits with liberals’ disrespect of any who fear government more than guns.  Most of the “statistics” that gun haters cite are untrue, as are most crime statistics, themselves. Gun advocates are just as ready with inflated statistics of their own.  We have reached a point in the national debate over guns and rights and of wrongs and rights, when gun haters owe it to themselves and to the nation… and to schools and children, to grasp some realities about private gun ownership and their positive impacts on crime and social order.

The vast, vast majority of gun owners are not criminals.  There are more than 70 Million gun owners and more than 210 Million guns.  Among the 210 Million about 6 Million people own half of them.  Many gun owners have one, two or three, a rifle and a couple of sidearms.  A large subset of gun owners are active hunters and they may own 5 to 10 weapons: a shotgun or two, three to five rifles and two or three handguns.  Millions of guns are old, collectible, rarely even handled, much less used for anything.  A significant number are antiques.

But Americans own a lot of guns… gun ownership is part of America, part of our founding and heritage, written into our constitution and a legal, civilian right, like other civil rights, in fact.  Part of the chasm between beliefs is an urge and effort to, in effect, “un-do” America.  Our Judeo-Christian fundament and all the laws and traditions that flow from it, are, today, offensive to this group.  The definition of words and terms that describe the ideas and nature of “America,” are being changed daily.  There is a large and apparently growing segment of the United States that desires to “fundamentally change” America.  Those are they for whom “sovereign citizenry” is an affront, believing that a benevolent, socialist government is the only locus of trust in our society, never a sovereign individual.

Guns and self-defense are part of U. S. citizenship.  The more stupidly we deal, socially, with this fact the more times defenseless people will be victimized.  If we follow the concept of banning certain guns, now, upwards of 200 “types” of firearms, the net improvement to the safety of defenseless groups, most specifically and almost most defenseless, schoolchildren, will be approximately zero.  In a weird way the next school shooting is almost looked-forward-to by some rabid segments of leftists, for it will help ratchet up the demand for greater restrictions on the ability to own as well as buy or, likely, even manufacture certain types of guns.  The intended eventuality is a gun-free America.

That is to say, a non-American America, their ultimate goal.

Extreme defenders of the Second Amendment exclaim numerous statistics that are just as extremely “debunked” by anti-gunners.  Reviewing numerous studies over the past two decades one can learn that there are many, many thousands of instances of crime prevention thanks to civilian, legal gun possession.  There are probably not a million a year or two million – that is unknowable since most events are not newsworthy or even part of police reports.  But, there are thousands.  Even the Clinton administration, in studies2 opposing guns, found upwards of “1.5 million” yearly armed self-defense incidents.  Even “simple” female self-defenses against sexual assaults number over 100,000 events per year.

Let’s consider that there are, say, 400 thousand such events of various kinds.  That’s in the order of 1,100 events per day –a significant quantity.  A certain fraction of those would have resulted in physical assaults and murders… perhaps what, 1 in 20?  5% of crimes?  Are those lives not also of value?  Is it the position of anti-gun advocates that people have an obligation to remain defenseless, accepting rapes, beatings or worse while police are either on their way or, more likely, totally unaware of the event?

Is not self-defense of oneself and family the most fundamental of civil rights?  Can that be truly equated with the utter failure of law-enforcement in the matter of the Parkland massacre?  Or of the Fort Hood shooting?  Or even of Columbine where the weirdness of perpetrators was well-known in advance?

Anti-gun advocates need to recognize that there could barely be a civil society in the U. S. WITHOUT private gun ownership, guaranteed by the Second Amendment.

1http://www.prudenceleadbetter.com/2016/05/30/the-guardian-program/  1http://www.prudenceleadbetter.com/2016/03/26/shooting-back/

2 Gun Control Fact-Sheet 2004 / From Gun Owners Foundation, 8001 Forbes Place, Suite 102 Springfield, VA 22151