Tag Archives: Supreme Court

AMERICA – Article III

A major factor in the success of the United States and its economic freedom (among other freedoms) is the honesty and relative strictness of its judiciary, both federal and State. The honesty of contracts at every level, including the contract between the American people and the federal government: the Constitution, relies increasingly upon the Supreme Court, the final arbiter.

Article III details the legal circumstances that require original jurisdiction of the Supreme Court, which means that the supreme court is the first, and only Court, that can hear those cases and rule upon the issues in conflict. In all other cases – and there are hundreds – the Court must agree to accept an appeal from litigants who not only aren’t satisfied with the decision made, but who also believe there is a Constitutional issue involved in their conflicting claims. At least four Justices must agree to accept a case, and one of them is likely to write an opinion, if not THE opinion that will form the Court’s ruling. It takes time. When the majority opinion is delivered there usually is a dissenting opinion. Lawyers everywhere study both. Crucial interpretations of Constitutional issues will form arguments in other cases. Sometimes the issues raised in the dissenting, or minority opinion, will be refined to bolster other cases. The written words of the Supreme Court are critical to our success as a nation.

The Congress is given the power to establish inferior federal courts and charge them with certain authorities over types of crime or types of conflicts. There are courts for immigration matters, for example, or for tax issues, and several others. The country is divided into 12 “Circuits” and Justices often visit those Circuits. See https://www.uscourts.gov/about-federal-courts/court-role-and-structure for a comprehensive view of federal court structure.

Leftism consistently challenges our Constitutional Republic. Socialism / Communism is inherently counter to the structure of morality and individual responsibility that is embodied in the Constitution. Freedom includes the freedom to fail, to try again and to make choices about how to advance in life. Forces of the left consistently attempt to tie individuals to government rules and regulations. This can be seen in attacks on religion and in unionized “public” education, itself. Little by little, leftist philosophies, even direct Marxism, like “minimum wage” laws, constantly distort our economy and increase dependence on government. These stresses generate social-issue conflicts that threaten domestic tranquility and even personal safety. This places immense public, if not mob pressure, on the Court and on individual Justices. Starting with Judge Robert Bork in 1987, the left – personified by Senator Ted Kennedy, an avowed socialist – has attacked and refused to compromise with “conservatism” in any form.

Leftist, or “Progressive” policies, inherently are on the attack against the premises and ideas expressed in the Constitution. The Supreme Court was and is charged with primary defense of the ideas underpinning the Constitution. Judge Bork represented a shift away from leftist activism on the Supreme Court. The retiring Justice, Lewis Powell had often been the swing vote on issues like abortion, tilting the Court to the left. Bork was a strict constructionist, unswayed by social pressures. To leftists like Kennedy, that threat of a shift away from the attack on original intent, was a threat so serious that the destruction of the reputation of an esteemed legal scholar like Bork, was well worth the effort. The attacks continue, as evidenced by the violent reaction to the reversal of Roe versus Wade in the “Dobbs” decision in 2022.

Among our “Unalienable rights” listed in the Declaration of Independence are “Life, Liberty and the Pursuit of Happiness.” Within them has developed a severe conflict, mainly due to the equality of status that women have acquired since the beginning of the United States. “Liberty” and “Happiness” both depend upon freedom of action by individuals. Pregnancy, uniquely, with its 9-month period of physical commitment and subsequent lifetime obligations, can interfere, unquestionably, with happiness and liberty of the pregnant woman. So far, we have not found a balance between the rights of the mother/parent, and those of the baby growing inside her.

Does the right to LIFE take precedence? Many think so. Do the rights of the mother take precedence? Many believe this is so. Mainly non-religious, non-Christian or anti-Christian persons, are pleased to take dominion over natural life, and grant women the absolute right to abort their child. Religious people tend to support the rights of the new life to be born and to thrive after birth. They are “pro-life.” Abortion absolutists have done their best to pervert the meaning of conception and of what a fetus actually is: a human baby, growing. Inevitably, this conflict landed in the Supreme Court. Sadly, Roe versus Wade resulted in more than 60 Million Americans being aborted, most of whom were growing inside women of color. It is a number that should give Anti-life believers some pause.

The Supreme Court makes mistakes. The “Dred Scott” decision is recognized as the worst of them, as Chief Justice Roger Taney attempted to undo several state and federal laws governing the status of slaves and even of any free negro citizen. Taney went so far as to declare the Missouri Compromise un-Constitutional and to state that the concept of “free soil” and freedom of slaves who resided there, was constitutionally unenforceable and need not be recognized by other territories or states. The decision helped to push the South to secession and proved to be recognized in its disregard among free states and territories. The 13th amendment made Taney’s decisions moot.

Another simpler, but still egregious decision was the “Kelo” decision: a 7-year battle over the “taking” of private property for public use, that was decided – many feel, wrongly – in 2005. The city of New London, Connecticut, decided that development of land next to a new Pfizer plant, would increase tax receipts to the city, and therefore qualified as a public good. Unfortunately, Suzette Kelo and her neighbors lived on that land, many on long-time homesteads, in perfectly acceptable, non-condemned homes. The city turned the land over to a new, semi-private development Commission along with the power of “eminent domain,” with which the Commission forced homeowners to sell their real estate. Tragically, The Supreme Court interpreted the “taking” clause in the 5th Amendment to include not only the clearly stated “public use,” like a school or water treatment plant, but for an amorphous “expected benefit” for the public, such as increased tax revenues might provide. In other words, amazingly, “public use” was interpreted to include “private use” if it raised more taxes than current landowners provided. Several States have amended their own laws to prevent exactly the premise of the Kelo decision.

The American public is right to challenge the Supreme Court and, through the Senate, to carefully examine the beliefs of nominees to the Supreme Court. As political conflicts, largely fomented by the Left, become more heated and hateful, the ability of Justices to ignore such matters becomes ever more difficult. It is more crucial than ever that the strength and intention of the Court must be to preserve the originating ideas and ideals of the Constitution, resisting all attempts, regardless of political heat, to drift, stumble or run-away from them.

Constitutionally Speaking

…A Republic if you can keep it.

Wise humans generally have tried to select their leaders from among those who think logically relative to the traditions and cultural mores of the society.  Those who would be leaders, but who tend to propose completely opposite ideas and beliefs at proximate times, are generally rejected for positions of leadership, and denied power over the “people” who have sought leaders who will protect their families and partner in achieving greater safety, comfort and wealth.  Along the way, their leaders are expected to protect and strengthen the children so that society will grow, be strong and continue.

In earlier times, especially when education was not widespread – mainly reserved to self-selected religious leaders and somewhat self-selected royal families – populations accepted their statuses as serfs and peasants for whom reverence of their “leaders” was how safety for themselves and their families was increased, including food security.  Things changed as education became “public.”  Wisdom and philosophies from the “ancient” past spread among millions of thoughtful humans, some of whom refined and expanded on the “pure” ideas of the Greeks, Hebrews, Romans, Persians and many others, interpreting human interactions amidst the “new” realities of economics, civic participation and independence.

Great minds eventually proscribed the foundational ideas of the United States, and they are quite simple!

Underlying the simplicity of the Constitution are principles of preventing or avoiding the proven tendencies of the worst of human nature to gain power and wealth at the expense of others: tyranny of one form or another.  Let’s consider the simple ideas and the assumptions on which they are dependent.  Our founders designed “self-government” against the backdrop of tyrannies they had seen and fought, both religious and monarchical, as well as militaristic.  They could not include tools designed to thwart the new tyrannies defined and refined by Marxism in the middle of the 19th century. That is our job, today.

The first simple idea, upon which our survival depended then and does, now: religious freedom.  Education in the late 18th century was based largely upon religious philosophies and structures of good and evil as spread by and through churches and prelates of all kinds, mostly Christian, and by locally hired teachers.  The vast majority of Americans shared basic beliefs in right and wrong as they ratified the Constitution; they never imagined that within a few generations the vast majority of Americans – AND THEIR CHURCHES – would no longer agree upon the principles of right and wrong and self-discipline.  The functioning of Constitutional republicanism depends upon “the people” being a moral, self-disciplined body politic.  To participate in and manage a republic, requires that its members – citizens – be educated in its principles and practices.  Sadly, this is no longer the case.

The second simple idea is representation.  A people who have learned to choose their representatives such that those so chosen will guard the people from the worst excesses of executive rulers, will, if properly educated, keep a civic eye on those representatives, in our case, on members of the House of Representatives.  Our Founders believed, based on a social compact within which nearly everyone shared common rights and wrongs, that representing people in the many states, would remain a mission of honor and fealty to their constituents.  They never imagined that election to Congress would become such a lucrative opportunity for personal gain, that re-election, and the many corruptions that facilitate re-election, would replace the proper role of service and honor.  “The People’s House” is no longer a place of honor but for a few.  Americans must educate themselves about the original purpose and model for representation, and MAKE THE CONSTITUTIONAL CHANGES required to restore representation to the primary purpose – and effect – of election to “The House.”

The third simple idea is states’ rights.  That is, that the Federal government is limited to those functions that states cannot do for themselves, and that the powers not granted to the Federal Government, or prohibited to it, are reserved to the states, respectively, or to the people.  Senators are supposed to represent the interests of the States; they are not supposed to be longer-serving, at-large representatives of the people.  They are supposed to be selected by the state legislatures to represent the STATES, guarding their rights and powers in a federal, not NATIONAL system of governance.  Because of the failures of some state legislatures during the late 1800’s and early 1900’s, leaving Senate seats unfilled, Congress proposed the 17th Amendment and it was ratified with little delay.  Since then, 6-year-term Senators have been elected similarly to 2-year-term Representatives.  Thus were the constituencies of Senators changed from their state governments to the general populations of states, which changed the responsibilities of Senators.  Being elected “at large” means that Senate candidates have, ever since, been able to lie at varying levels of effectiveness, twisting truth and news, particularly for incumbents, to gain popular vote victories. 

If the Senator in question had to answer to members of his or her state’s legislature, men and women who, to some greater degree, know what is going on and what they instructed their Senator to do, then the re-election/appointment landscape would be far, far different than the amorphous, dishonest campaigning that works with popular-vote elections.  Prior to the 17th Amendment, states’ senators had to answer for what they did in Washington.  It would be very good to repeal the 17th and make Senators responsible to SOMEBODY.  The chance of senators being re-elected for 24, 30 or 36 years, would be much reduced: a good thing.

The fourth simple idea is equal application of the laws.  The fundament of individual sovereignty and freedom is equal STATUS under the laws.  Our Bill of Rights, without which the Constitution would have never been ratified, or even considered for ratification by some states, codifies the assumptions that underlay the debates that developed the Constitution.  Madison and others believed that having won independence from a powerful monarchy, under which laws and persecutions were applied differently to citizens deemed by the monarch to be favored or unfavored, had cemented the concepts of equal application of law into the American people.  In fact, the ability of governments of any type: elected or hereditary, to become tyrannical, was bound to color the debates.  The likelihood that executive authority will garner power not specifically granted to it, is historically likely.  Government can NEVER be trusted to control itself on behalf of even the highest principles.  The rules limiting the power of government and protecting the unalienable rights of every person, had to be part of the proposed Constitution.  Ratification was effected by legislative agreement of three-fourths of the states; the formation of a FEDERAL government was a function of the STATES and not even of popular vote.

Let’s repeat that concept: the Federal Government is a creation of the states.  The power and rights of, now, 50 STATES, are SUPERIOR to the powers of the Federal Government.  How foreign this truth sounds.  It means that criminal laws as well as civil laws, are primarily the business of states, and that federal laws should be few in number and limited in scope to matters of the Constitution and the Bill of Rights and other amendments, and matters of military justice and treason.  It also means that federal police powers and the so-called “F.B.I.” should be severely limited in terms of interactions with individual citizens.  Things have changed, to say the least.

The fifth simple idea is the ELECTORAL COLLEGE, which provides a mechanism of election of the Chief Executive Officer / Commander-in-Chief, free of undue influence from Congress or from direct democracy.  Our Founders understood the inherent dangers of pure democracy and that democracy, alone, would quickly yield tyranny of shifting majorities.  This is why so many mechanisms dividing power between states and the federal system, between states and pure democracy, and between citizens and their representatives, are built into the Constitution.  Lately, many on the Left have complained about the Electoral College, always touting the “popular vote” as having favored a losing Presidential ticket.  Needless to say, the popular vote is meaningless in presidential politics.  The Electoral college makes sure that presidents are elected by the States, not by popular vote.  The U. S. holds 50 state elections for 50 slates of electors who are committed to a presidential ticket.  While electors are related to representative numbers: 2 senators per state plus the number of representatives per state, presidential tickets must win the majority of presidential electors, state by state.  Both large and small states are important to the final total.  Presidents are elected by the states, not through direct democracy.

Those who want to get rid of the Electoral College are those who want government to be empowered through pure democracy, and they are not to be trusted with real power.

Another simple idea, relative to the Executive authority, is that Congress must declare war, not the President.  Under monarchies, the monarch can dictate foreign policy and declare war when he or she doesn’t get what he or she desires.  Again, to limit the concentration of power in the executive branch, our founders anticipated that Congress’ interests would be closer to the people and rarely in complete agreement with the Chief Executive.  What was never anticipated was that both the House and Senate would be so willing to avoid responsibility for much of anything, and so willing to relinquish powers to the executive bureaucracies of unelected rule-makers, as is attractive to communists.  Like all contracts and covenants, they are only as good as the quality and integrity of the parties to them.

Our founders, likewise, never anticipated that Congress would devise a means of creating perpetually growing public debt (in the form of the extra-constitutional “Federal Reserve” Check out: http://www.prudenceleadbetter.com/2020/09/27/knife-edge-election/).  In 1789 people – and governments – had to pay their debts before more loans would be offered; today we raise the “debt ceiling” so that we might borrow enough to pay only the interest on previous debts, let alone pay down the principals.  This results in our “representatives” failing utterly to represent the interests of the people each is paid handsomely to represent… adding annually to the peoples’ debt burden and being re-elected despite having done so.

The SUPREME COURT is a simple idea, although modern beliefs complicate it beyond reason.  The Constitution provides federal judges, including Supreme Court Justices, with lifetime appointments.  The purpose is to insulate justices from political whims and winds of change, and, presumably, allow them to hold firmly to the meaning of the Constitution’s words as ever newer, unanticipated legal problems emerge.  Politics has caused never anticipated complications to the balancing work of the Supreme Court.  Elected men and women have added to the responsibilities of the Federal government beyond anything the Founders could have imagined.  The lines between Constitutional powers and protections of individual rights, have become broader and diffuse as politicians have found political power in the invention of new “rights,” many based on falsehoods.  The Left’s penchant for changing the definitions of words has made “equal protection under the law” nearly impossible; foolish politicians have passed laws to accommodate false definitions and whimsical “realities.”  The supreme court is tested to find narrow truths amidst broadened political fantasies.

Yet, the concept of a final arbiter of our Constitutional protections is both wise and essential.  That the U. S. was founded in the presence of printing and publications, forms of mail service and book-binding, kept our founders mindful of the spread of new ideas and opinions.  Launching the new nation on a “ship” of ideals required that some mechanism of preserving and reinforcing those ideas and ideals was essential.  The Supreme Court, almost inadvertently, became that mechanism, thanks to the innovative application of its limited powers by Chief Justice John Marshall.

Finally, the NINTH and TENTH amendments are a combined, simple idea.  Hardly any of our student youth are taught about the Constitution, and few of them, or even of their parents, have knowledge or opinions about the last two amendments of the Bill of Rights.

Amendment 9 admonishes the FEDERAL GOVERNMENT that the rights named and listed in the Constitution – rights of individuals – cannot be construed to “deny or disparage” others (rights) retained by the people.  This is worth contemplating every day and upon every election:  The rights that are inherent in every citizen (unalienable rights), ARE NOT LIMITED to only those “enumerated” in the text of the Constitution, NOR can the constitution be employed to limit any of them!  These few words are quite possibly the most important and far-reaching in our Constitutional system.  EVERY piece of legislation and every surreptitious new regulation that spews forth from the tens of thousands of unelected bureaucrats, should be evaluated BY OUR (ostensible) REPRESENTATIVES as to its neutrality toward or protection of our inherent rights as individual citizens.  What a different “official” status we are each entitled to, than what we are now saddled with.

The 10th Amendment, in effect, reserves to the STATES, much as the 9th reserves to the people, all powers not specifically delegated to the federal government by the Constitution.  It then goes beyond the power of states and reserves the rest to the people, again.  This remarkable Constitution is unique in world history, and exceptional.  The rights secured to the citizens of the United States are exceptional among all the nations.  How is it that we have elected so many to Congress and even to the White House, who do not agree with what the Constitution says and promises to us as citizens?

Dear readers and fellow citizens, the simplest, most Prudent idea of all is to learn, teach, discuss, and study the Constitution and the thinking that supported its ultimate design.  Our students are deprived of the ONLY knowledge that will keep us and them, free.  If you have the ability to communicate to whomever is educating your children, insist that they, and all other teachers, produce high-school graduates who understand our rights and powers as U. S. citizens.

THE DEATH THAT CAN’T BE SPOKEN

We’ve all heard of the “Supreme Court.”  Historically, it has had 9 justices, one of whom designated upon presidential nomination, as “Chief Justice.”  When the Constitution was ratified in 1789, the Court was defined with 6 justices, with John Jay as Chief.  The fifth Chief Justice was John Marshall, who also held that position for the longest tenure: 34 years.  Until 1869, the court’s size varied from 5 to 10 justices; at that point Congress set it at 9 justices and it has remained that until today. 

The politicization of the court became an obvious problem under Franklin D. Roosevelt, a so-called “transformative” president, which mainly meant that he pushed policies that the Constitution had not anticipated, extra-Constitutional policies, we might call them.  As the Supreme Court ruled against his socialist efforts, Roosevelt attempted to “pack” the Supreme Court, intending at one point to expand it to 15 justices… of whom enough would agree with Roosevelt’s political ideas.

“Packing” the court got shot down by a wise Senate in 1935, but it has always been technically “legal” constitutionally.  How much safer we’d be today if there were an amendment that set the number of Justices at 9, safely limiting how destructive any one president could be.  Harry Blackmun showed how destructive a Justice could be by inventing a “penumbra” of shadowy rights emanating from the Fourteenth Amendment and perceived “right to privacy.”  It’s not known whether even Blackmun grasped how cleverly the definition of “life” could be distorted so as to convince 62 Million mothers that their unborn child is anything but.

Would he cheer or frown to find that not even womanhood can be defined in our enlightened age?

Coming home from work the other day – the day the “leaked” opinion draft indicating that Roe v. Wade could be overturned was all the RAGE – there were, in just one intersection of our not so very large town, about 250 pro-abortion hot-heads shouting at traffic, waving signs like, “My Body – My choice,” “Keep Abortion Legal,” “Bans Off My Body” and easily 50 other messages.  Prudence observed that every single one of those protesting had never been aborted!

Abortion is definitely not one of those actions that can be done over, nor can the experience be related to others who have had one.  What?  You say that a woman can certainly discuss an abortion with another womens’ rights exerciser?  Well, that’s true enough, but the abortion didn’t happen to her, did it?  The person who actually experienced the abortion has been, pretty much, silenced forever.  No one on this side of the veil can listen to how the abortee describes an abortion.  The person in whom the abortion took place has only a circumstantial description of what happened: her brain wasn’t suctioned out of her skull so she can still speak and breath and stuff.

Of course, it is statements like that that bring down the hatred of the pro-abortion zealots who denounce the hatred being expressed, the lack of compassion for the abortion facilitator / mother, the outright… ummm, well, racism, or worse, religious beliefs Prudence is trying to impose on others!  Ohh, the horror.  Anyone making such a statement is trying to make an unfortunate “birthing person” feel badly about aborting the whatever it is she is carrying inside her.  Aha! You called her “she.”  You’re transphobic, too!  You, you… you MAGA person!

Back in my town’s intersection there was a lot of anger and upset including many young men as well as women (Prudence can tell them apart).  Have they any concept of what they are protesting?  Is it safe to suspect that none has READ Justice Alito’s draft opinion?  Or are they fired up because of the possibility that some authority-figure might have said “No!” to something they want?

What is more unfortunate is that “protests” in the Washington, D. C. area have devolved to the level of targeting the residences of Supreme Court Justices.  “Protests” is in quotes because they are sliding toward riots, and Prudence can tell them apart.  The now almost-expected wrong reaction from the “White House” is a failure to condemn this step towards personal, possibly physical intimidation of JUSTICES for performing the Constitutional tasks that reach the Court through legal, appellate processes.  We are witnessing a creeping sickness that Prudence never expected to see.

The so-called “Biden Administration,” in thrall to a global communist utopia, utilizes the Constitution as a road-map of what to do the opposite of.  The treachery and treason of the entire cabal is so monstrous as to defy belief, even as we watch it unfold.  It has sunk to its lowest level yet when the “President” refuses to condemn the worst behavior of his fellow travelers… he does condemn patriotism, however.  What a s-(euphemism for “turd”).